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1 33 

INTRODUCTION 

This  is  the  day  of  theories.  Almost  every  few  moments  we 
hear  of  a new  cult  or  creed  coming  to  life  and  gathering  to- 
gether a small  or  large  array  of  followers,  who  rush  madly  in 
pursuit  of  it;  while  Logic  and  Reason  stand  at  one  side  and  watch 
the  scramble  for  the  “no  thoroughfare.” 

Those  to  whom  Logic  and  Reason  are  companions  and  not 
mere  outsiders,  have  grown  tired  of  following  “will  o'  the  wisps,” 
and  are  looking  for  a real  road  to  some  where. 

It  is  to  these  wearied  seekers  for  real  help  that  The  Funda- 
mental Principles  of  The  Yi-King,  Tao,  is  intended  to  appeal. 

Tao — translated — means  “a  path;  a way;  the  way  of  life,” 
etc.;  it  is,  in  other  words,  the  Road  to  Somewhere  in  this  life.  A 
guide  for  Now  and  Here  as  well  as  the  Beyond. 

It  will  not  lead  direct  to  the  Garden  of  Eden,  nor  make  it 
possible  to  have  all  play  and  no  work;  which  seems  to  be  largely 
the  goal  of  present  day  insanity;  but  it  will  render  possible  the 
guiding  of  one’s  own  life  or  that  of  others. 

It  is  in  reality 

“The  Way  of  Life.” 

To  those  who  have  long  regarded  the  Yi-King  and  the  Tao 
as  mere  curiosities  of  literature  or  as  abstract  philosophy,  the 
author  wishes  to  say  that  herein  lies  the  key ; and  that  it  has  lain 
in  plain  sight  throughout  the  centuries. 

Zeolia  J.  Boyile. 

Note:  The  method  of  telling  past,  present  and  future  events 
has  been  adapted  by  the  author  and  her  sister,  to  the  languages 
possessing  letters.  It  is  strictly  copyrighted  and  can  be  used  by 
no  one,  without  due  credit  to  The  Fundamental  Principles  of  The 
Yi-King,  Tao.  It  will  be  found  wonderfully  accurate. 

The  author  strongly  objects  to  having  the  name  “Numer- 
^ ology”  connected  in  any  form  with  the  teachings  of  the  Yi-King, 
Tao.  The  School  of  the  Yi-King,  Tao,  teaches  the  great  Science 
of  the  Switchboard  of  the  Universe;  of  which  what  is  absurdly 
but  familiarly  known  as  “Numerology”  is  merely  a tiny  comer 
of  the  primer  class.  Also  the  weird  teachings  generally  dissem- 
inated under  that  heading  are  entirely  distinct  from  the  strictly 
and  genuinely  scientific  Principles  of  the  Yi-King  and  Tao. 

Zeolia  J.  Boyile. 


Dedicated  to 


Dr.  Chen  Huan  Chang,  Ph.  D. 

Author  of 

“The  Economic  Principles  of  Confucius  and  His  School.” 

With  my  grateful  thanks  for  his  friendly  assistance  and  in- 
terest in  the  early  stages  of  my  Chinese  researches;  and  to  the 
great  Chinese  Nation  whose  marvellous  scientific  knowledge  had 
reached  its  splendid  development  centuries  before  our  Western 
World  had  emerged  from  barbarism. 


The  Author. 


L-v^/ 


CONTENTS 


Introduction  1 

Chapter  I 5 

Chapter  II 10 

Chapter  III 20 

Chapter  IV  54 


CHAPTER  I. 


There  is  nothing  more  important  or  fascinating  to  each  in- 
dividual than  his  or  her  own  personal  life. 

Any  one  desiring  to  become  a musician  must  not  only  have 
a thorough  knowledge  of  music,  but  also  a thorough  knowledge 
of  the  instrument  he  has  decided  to  master. 

There  are  many  people  who  have  no  desire  to  master  any 
musical  instrument  of  the  ordinary  type;  but  there  is  not  one 
human  being  who  would  not  master  his  own  individual  life  if  he 
could. 

You  are  a musical  instrument.  Your  body,  and  the  condi- 
tions of  your  life  are  the  result  of  the  harmonies  or  discords 
played  by  you  or  upon  you  from  day  to  day;  by  your  own  per- 
sonal name. 

It  is  bringing  you  good,  or  it  is  bringing  you  harm. 

It  is  bringing  you  strength  or  it  is  bringing  you  physical 
weakness. 

You  can  name  your  children  for  success  or  failure.  You 
can  name  your  children  for  health  or  illness. 

You  can  use  name  vibration  in  your  business  by  knowing 
the  qualities  of  your  prospective  employees  before  engaging 
them.  You  can  judge  whether  a contemplated  partnership  will 
or  will  not  be  of  advantage  to  you. 

You  can  do  all  these  things  and  a hundred  more  by  having 
a knowledge  of  the  Chinese  Sacred  Science  of  Vibration. 

The  object  of  this  book  is  to  call  the  attention  of  seriously 
intelligent  people  to  a great  science;  involving  the  fundamental 
principles  of  the  universe — a knowledge  which  has  until  very 
recently  been  practically  closed  to  the  Western  World  for  the 
splendid  science  of  Name  Vibration  must  be  removed  from  the 
realm  of  occultism  to  which  it  has  unfortunately  been  relegated. 
Its  true  department  is  among  the  vibratory  forces  of  physics;  in 
the  same  category  as  wireless  telegraphy,  phonography,  atmo- 
spheric waves,  and  lines  of  a similar  order.  This  is  where  it 
will  finally  be  placed  when,  like  many  another  science,  it  has 
sounded  the  gamut  of  skeptical  unbelief  and  the  bad  handling 
of  unscientific  people. 


6 THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 

However,  we  wish  to  emphasize  the  fact  that  name  vibra- 
tion, while  of  extreme  importance  to  every  human  being,  is  in 
itself  only  a small  corner  of  the  secret  wisdom  of  the  ancient 
Priesthoods ; for  that  wisdom  involves,  as  we  have  already  stated, 
the  fundamental  principles  of  the  action  of  the  universe. 

It  is  not  a new  science  as  has  been  claimed  by  many,  nor 
even  a new  discovery;  one  of  the  best  works  upon  the  subject  can 
be  traced  to  10,000  B.  C.,  but  it  is.  new  to  this  Western  world. 

It  may  be  well  to  mention  here,  to  those  under  the  impres- 
sion that  the  science  of  name  vibration,  or  numbers  as  it  is  .usu- 
ally called,  is  of  Pythagorean  origin;  that  Pythagoras  spent 
twenty-two  years  in  the  East..  He  brought  with  him  from  that 
source,  the  knowledge  in  which,-  as  far  as  can  be  learned,  he  later 
attained  great  proficiency.  As  however,  by  its  use,  he  and  his 
coterie  became  very  powerful,  and  were  slowly  but  surely  secur- 
ing, to  themselves  all  the  positions  of  influence;  they  aroused 
much  enmity  among  those  not  members  of  his  school.  This  en- 
mity finally  reached  such  proportions  that  the  school  was  attacked 
secretly,  set  on  fire  and  burned  to  the  ground;  carrying  with  it 
all  of  the  records  of  Pythagoras’  work. 

Nothing  whatever  of  which  is  left  to  us  to-day  except  the 
most  fragmentary  and  sketchy  outline,  therefore  rendering  ab- 
solutely impossible  the  construction  of  any  Pythagorean  method. 

This  science  known  always  among  the  ancients  everywhere, 
as  “The  Way  of  Life”  is,  however,  preserved  in  splendid  en- 
tirety, in  the  sacred  books  of  the  Chinese, in  their  philosophy  and 
literature.  In  a very  much  more  complicated  form  in  the  Indian 
Vedas;  in  the  Hebrew  cabbalas,  and  in  some  papyri  which  we 
have  been  fortunate  enough  to  have  discovered  in  Egypt;  espe- 
cially the  great  hieratic  papyrus  usually  known  as  the  Ritual  of 
the  Dead,  the  original  of  which  is  in  the  library  of  the  Louvre  at 
Paris.  The  literal  translation  of  its  Egyptian  title  is,  however, 
not  the  Ritual  of  the  Dead,  but  the  “Book  of  the  Master  of  the 
Secret  House”;  in  other  words  the  great  ritual  of  initiation  pos- 
sessed by  the  High  Priest  alone. 

The  vibratory  forces  acting  in  the  name  have  nothing  what- 
ever to  do  with  occultism — unless  the  wireless  telegraph  is  occult. 
They  are  not  occult — unless  pianos  and  violins  are  occult.  They 
are  not  occult — unless  all  the  science  of  sound,  including  every 
known  force  of  vibratory  action  is  also  placed  under  this  head. 

Numbers  and  letters  call  into  action  certain  forces  always 
present  in  the  vibratory  waves  of  the  universe,  and  these  forces 


CHAPTER  I 


7 


do  react  upon  our  bodies  and  the  conditions  of  our  lives ; produc- 
ing the  results  which  we  will  endeavor  to  explain  throughout  this 
work. 

They  are,  as  has  been  said,  purely  physical,  and  belong  just 
as  surely  in  the  curriculum  of  the  physics  department  of  our  uni- 
versities as  does  wireless  telegraphy. 

A few  years  ago  we  placed  the  subject  of  this  subtle  action 
of  vibration  in  personal  names,  before  the  late  Professor  William 
H.  Hallock  of  the  department  of  physics,  Columbia  University. 
With  his  characteristic  strict  scientific  analysis,  he  spent  some 
time  in  closely  cross-questioning  as  to  the  investigation  we  had 
already  made,  and  the  number  of  tests  to  which  we  had  sub- 
mitted our  conclusions.  His  verdict  delivered  slowly  and  em- 
phatically is  given  in  exactly  his  own  words : “If  you  have  made 
as  much  investigation  as  this  and  found  it  answer  to  that  number 
of  tests,  then  the  force  is  there  and  has  got  to  be  reckoned  with.” 

We  wish  to  state  again  decidedly  that  the  subject  of  name  vi- 
bration must  not  be  considered  an  occult  one  from  any  point  of 
view,  unless  we  include  under  the  heading  of  occult  other  scien- 
tific uses  of  electrical  and  atmospheric  forces. 

It  is  not  a cult,  a creed,  or  a theory;  though  its  treatment 
by  the  great  majority  of  modern  writers,  hitherto,  has  been  en- 
tirely from  the  theoretical  side. 

Numbers  and  letters  are  not  forces  in  themselves;  but  each 
represents  a force,  which  is  and  has  always  been  producing  and 
will  continue  forever  to  produce,  a certain  particular  action  or 
set  of  actions,  whenever  called  into  play.  Just  as  the  force  pres- 
ent in  wireless  telegraphy  is,  “as  it  was  in  the  beginning,  is  now, 
and  ever  shall  be;”  though  we  have  but  recently  discovered  a 
small  atom  of  its  possibilities.  This  statement  cannot  be  re- 
peated too  often  nor  brought  too  frequently  to  the  attention  of 
our  readers. 

In  the  correct  working  of  any  law  of  nature  there  is  always 
beauty  but  never  injustice.  If  we  use  it  wrongly  through  lack 
of  understanding,  it  is  our  own  ignorance  which  is  in  fault;  and 
if  many  of  the  ancient  temples  of  knowledge  have  been  buried 
beneath  the  accumulations  of  the  passing  centuries,  it  is  for  us 
to  dig  them  out  and  utilize  their  teachings  as  far  as  our  resources 
will  allow 

Every  one  knows  that  sound  is  the  result  of  vibration,  as 
w(5  have  said;  and  nearly  every  one  is  aware  that  in  the  well 
known  experiments  of  sand  upon  a sounding  board,  and  in  the 
thousand  and  one  varied  experiments  of  the  famous  Helmholtz 


8 THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 

and  his  brother  investigators,  it  has  been  proved  beyond  all  ques- 
tion that  sound,  or  in  other  words,  vibration,  also  produces  form. 

If  this  law  is  working  so  steadily  and  unchangingly  as  to 
produce  just  as  perfect  and  beautiful  form  in  atoms  of  such 
minuteness  that  we  can  only  see  them  with  the  aid  of  powerful 
magnifying  glasses,  then  surely  is  it  working  just  as  strongly 
in  the  vital  every-day  interests  of  human  life,  and  it  is  for  us 
to  learn  to  handle  our  instrument  so  that  from  our  own  lives 
may  come  the  harmonies  intended  by  the  Creator;  instead  of 
the  jangling  discords  which  fill  the  newspapers  of  to-day. 

When  God  created  the  earth  He  produced  vegetation  upon 
it;  otherwise  the  human  life  which  was  to  inhabit  the  goodly 
planet  He  had  made,  would  have  had  no  means  of  sustenance. 

In  like  manner  have  been  provided  the  multitudinous  other 
laws  which,  as  we  gained  in  the  knowledge  of  their  use,  have 
placed  more  and  more  ease  and  luxury  within  our  reach;  and 
this  law  of  vibration,  by  the  use  of  a few  mathematical  tables 
will  work  with  the  same  mechanical  beauty  which  characterizes 
all  the  laws  of  creation.  Correctly  manipulated  it  will  bring,  as 
it  was  intended  to  do,  rest  and  peace  into  the  life  of  each  indi- 
vidual, widening  out  in  this  way,  by  degrees,  to  the  world  in 
general. 

Do  not  understand  by  this  that  all  labor  and  effort  is  to 
cease;  but  it  can  end  hopeless  struggle  without  result,  and  deadly 
sickening  strife,  which  takes  the  heart  from  life,  and  renders 
possible  the  question  whether  it  is  worth  the  living. 

“In  the  beginning  was  the  Word  and  the  Word  was  with 
God  and  the  Word  was  God.”  St.  John,  i.,  I. 

Words  are  with  God  and  words  are  God;  for  from  the 
Word  (sound)  came  all  things,  letters  and  words  included. 
Words  are  the  key  given  us  to  unlock  the  door  of  knowledge, 
happiness,  rest  and  peace,  for  which  we  have  been  searching 
through  time  immemorial. 

We  were  not  placed  upon  this  earth  to  suffer  in  all  sorts  of 
horrible  ways;  and  to  be  told  that  it  will  be  made  up  to  us  in 
the  world  to  come.  It  was  and  is  intended  that  prayer  shall  be 
answered,  literally  now  and  here,  only  we  must  learn  to  use  the 
laws  which  God  has  provided  for  the  purpose. 

We  must  repeat  words  are  sounds;  sound  is  the  result  of 
vibration,  and  as  we  shape  our  throats  and  lips  in  a certain  way 
in  order  to  produce  the  particular  word  we  wish  to  utter,  so  does 
that  word  when  pronounced,  produce  with  equal  certainty  a 
form ; and  as  the  same  form  always  produces  the  same  word,  so 
does  that  word  always  produce  the  same  form. 


CHAPTER  I 


Names  are  simply  another  form  01  wireless  telegraphy. 
Their  message  of  good  or  evil  is  conveyed  day  and  night  to  the 
nerves  and  atoms  composing  the  human  body,  leaving  as  we!! 
their  impress  upon  the  surroundings. 

“Sound  is  movement.  Repose  is  dumb.  All  sound,  ail 
noise,  tells  of  motion;  it  is  the  invisible  telegraph  which  nature 
uses.” — From  the  French  of  Rodolphe  Radau. 

The  laws  governing  these  name  vibrations  are  as  accurate 
as  any  other  electrical  or  vibratory  instrument;  producing  just 
as  inevitable  formations  and  results  as  are  produced  by  sun  and 
rain  upon  the  vegetation  of  the  earth. 

As  the  untaught  child  evokes  only  discord  from  a piano,  so 
we,  equally  untaught  children,  bring  discords  into  all  human 
afif airs  by  striking  ignorantly  the  keys  of  nature’s  instrument. 

If  there  is  one  fact  in  nature  still  unknown  to  us,  or  for- 
gotten amid  the  turmoil  of  life,  that  fact  will  continue  to  work 
steadily  and  unchangingly  for  good  or  evil,  no  matter  how  stren- 
uously we  may  deny  its  existence.  Therefore  it  is  not  for  us 
to  deny  blindly,  but  to  seek;  and  if  in  seeking  we  find,  to  carry 
our  researches  forward  as  quickly  as  possible,  thus  hastening 
the  time  when  we  may  gain  control  through  an  intelligent  under- 
standing. 

If  every  sound  is  producing  a certain  form,  it  follows  as  a 
natural  consequence  that  the  name  of  every  human  being  when 
pronounced  also  produces  a form.  It  has  been  further  thor- 
oughly proven  that  certain  sounds  and  forms  being  always 
brought  into  connection  with  a particular  person,  keeping,  there- 
fore, these  special  vibrations  always  about  that  person,  result 
equally  surely  in  producing  a certain  type  of  being,  as  well  as 
discordant  or  harmonious  conditions  in  that  person’s  life. 

The  minute  germs,  the  sounds  we  cannot  hear,  the  myriad 
things  which  science  has  proved  to  exist;  but  which  we  can 
neither  see  nor  feel,  show  how  our  lives  are  being  influenced 
daily  and  hourly  by  millions  of  invisible  objects  from  the  unseen 
world  about  as;  therefore  to  claim  that  we  are  influenced  by  a 
material  sound  is  not  so  wonderful  a matter  after  all. 

That  every  building  has  its  own  musical  keynote  is  an  ordi- 
nary and  well  known  scientific  fact.  That  every  human  being 
has  also  his  or  her  own  personal  keynote  is  an  equally  well  known 
truth  among  the  most  eminent  physicians  of  the  present  day, 
many  of  whom  have  utilized  this  knowldge  in  their  practice  and 
made  most  remarkable  cures. 


CHAPTER  II 


Every  one  has  a surname  and  usually  a middle  name  as  well 
as  the  first  one.  Each  of  these  names  has  traits  of  its  own  which 
will  either  modify  or  increase  those  of  all  others;  therefore, 
while  all  those  with  the  same  name  will  possess  in  a general  way 
the  type  of  that  name,  they  will  be  so  varied  by  the  endless  com- 
binations as  to  present  an  almost  kaleidoscopic  infinity  of 
change. 

Name  analysation  is  simply  the  plain  practical  result  of  plain 
practical  reasoning  and  close  investigation  into  an  as  yet  almost 
entirely  unexplored  region  of  Physics. 

We  bestow  names  today  in  utter  ignorance  that  there  are 
or  can  be  laws  controlling  this,  as  well  as  every  other  action  of 
vibration.  We  produce  occasionally,  by  a happy  accident,  an 
harmonious  and  fairly  successful  combination;  but  much  more 
frequently,  as  always  occurs  when  we  are  stumbling  in  the  dark, 
do  we  bring  about  disaster;  or,  at  the  very  least,  totally  unneces- 
sary troubles  and  difficulties  of  every  sort,  physical  and  mental. 

When  we  strike  a chord  upon  a musical  instrument  it  must 
be  formed  by  exact  scientific  rule,  or  discord  instead  of  harmony 
will  result.  When  we  form  the  chord  by  a name,  which  is  to  be 
always  thereafter  the  keynote  of  a life,  it  must  be  constructed  on 
just  as  absolute  scientific  rules;  or  the  life  will  be  thrown  out  of 
tune  in  precisely  the  same  manner  as  would  occur  in  an  ordinary 
musical  instrument  under  the  circumstances. 

No  science  has  ever,  as  yet,  been  explored  to  its  end.  Elec- 
tricity, upon  which  so  many  years  of  magnificent  work  has  been 
expended,  is  even  now  in  its  rudimentary  stage,  and  the  untraveled 
regions  of  the  science  of  names  are  infinite.  Nevertheless,  the 
exact  and  settled  rules  already  arranged  are  marvelously  accurate 
and  satisfying. 

Let  us  realize  that  this  means  removing  many  of  the  ob- 
stacles, contradictions,  and  unhappiness  from  our  own  immediate 
lives  and  those  of  our  children.  That  it  is  a guide  to  one's  own 
good  or  bad  qualities,  to  those  of  one’s  friends,  to  those  with 


10 


11 


CHAPTER  II 

whom  we  come  into  business  relations,  as  well  as  to  some  one 
whom  we  may  be  considering  as  a marriage  partner;  and  last, 
though  unquestionably  not  least,  in  starting  children  upon  a path- 
way of  harmony  and  happiness,  as  far  as  life  can  bestow  it. 


AUTHORITIES  CONSULTED. 


Sound — 

Works  of  Robert  Boyle 

Sound  and  Music Sedley  Taylor 

Sensations  of  Tone H.  L.  F.  Helmholtz 

Students  Musical  Acoustics. H.  L.  F.  Helmholtz 

How  the  Voice  Looks Prof.  Scripture 

Science  in  Nature Zahm 

Visible  Sound Century  Magazine 

Quabbalah Isaac  Myer 

Wonders  of  Science Rodolphe  Radan 

Hidden  Way  Across  the  Threshold J.  C.  Street 


Music — 

Chinese  Music Amiot 

Chinese  Music Van  Aalst 

The  Li  Ki Chinese  Classics 

What  is  Music Prof.  Isaac  Rice,  Columbia  University 

Science  in  Nature Zahm 

Sensations  of  Tone Helmholtz 

Students’  Musical  Acoustics Helmholtz 

Sound  and  Music Sedley  Taylor 

Principles  of  Physics Silliman 


Egyptian — 

History  of  Egypt H.  K.  Brugsch 

La  Livre  de  ce  qu  'il  y a dans  1’  Hades Gustave  Jequier 

Researches  on  the  Great  Pyramid W.  M.  F.  Petrie 

Pyramidographia John  Greaves 

History  of  Egypt James  H.  Breasted 

Egyptian  Inscriptions A.  E.  Weigells 

Book  of  the  Master  of  the  Secret  House W.  Marsham  Adams 

Egypt Martin  Brimmer 

Oldest  Book  in  the  World Isaac  Myer 

La  Divinities  Egyptienne Olivier  Beauregard 

Color — 

Principles  of  Light  and  Color E.  D.  Babbitt,  M.D. 

Chromatic  Aesthetics George  Field 

Symbolic  Color Baron  F.  de  Portal 

Physics Sir  David  Brewster 

Elementary  Color Milton  Bradley 

Color  Harmony  and  Contrast James  Ward 

Light — 

Optics Sir  David  Brewster 

Researches  on  Light Robert  Hunt 

Physics  Silliman 


12 


THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 


Chinese — 

The  Religious  Systems  of  China J#  J.  M.  de  Groot 

The  Chinese  Readers’  Manual W.  F.  Mayers 

Le  Yi-King;  or,  Livre  des  Changements  de  la  Dynastie  des  Tschon 

Par  P.  L.  F.  Philastre 

Y-King J.  B.  Regis 

Le  Yih-King C.  J.  de  Harlez,  D.D. 

Textes  Taoistes,  Par Chas.  de  Harlez,  D.D, 

The  Tao  Teh  King 

Texts  of  Taoism James  Legge 

Choo-He  1130-1200 

Confucian  Cosmogony Rev.  Thos.  McClatchie 

The  Yi-King  of  the  Chinese J.  Edkins 

The  Yi-King  (Sacred  Book  of  the  East) James  Legge 

Taoist  Texts v Frederic  H.  Balfour 

Religion  in  China J.  M.  de  Groot 

Lao  Tsze John  Chalmers 

The  Thai-Shang James  Legge 

Texts  of  Taoism James  Legge 

Le  Texte  Originaire  du  Yih-King C.  F.  Harlez 

Les  Figures  Symbolique  du  Yi-King C.  F.  Harley 

The  Oldest  Book  of  the  Chinese . Baron  Albert  Terrien  de  Lacouperie 
The  Shu-King 

Hebrew — 

Kabbalah  Unveiled MacGregor  Mathers 

La  Clef  du  Zohar • Albert  Jonnet 

Quabbalah Isaac  Myers 

La  Clef  des  Grande  Mysteres Eliphas  Levi 

Le  Livre  des  Splendeurs Eliphas  Levi 

Le  Cabbale M.  Gerard  Encausse 

Tarot  of  the  Bohemians,  “Papus” Gerard  Encausse 

Macounerie  Occulte Ragan 


and  many  others 


ADDITION  OF  NAMES. 

The  first  step  in  learning  the  science  of  Name  Analysation 
is  to  become  familiar  with  the  reduction  of  numbers  to  their 
unit.  We  wish,  however  to  state  that  cabballistic  reduction  of 
numbers,  as  given  here,  has  been  in  use  for  thousands  of  years. 

It  is  part  of  the  teachings  of  the  most  ancient  of  ancient  masonry 
as  every  learned  mason  knows.  It  was  taught  to  Moses,  as  an 
Egyptian  priest,  carried  by  him  to  the  Hebrews,  has  been  used 
by  every  Hebrew  Cabballist  since  that  time,  and  is  used  by  them 
today,  in  many  lands. 

It  was  undoubtedly  part  of  the  knowledge  brought  by 
Pythagoras  from  the  east,  where  he  was  a student  for  many 
years,  to  his  native  land;  but  as  has  been  said  every  trace  of  his 


CHAPTER  II 


13 


teachings,  except  the  most  fragmentary  outlines,  was  lost  in  the 
fire  which  destroyed  his  school,  so  there  is  no  possibility  of  verify- 
ing anything  in  this  direction. 

in  order  to  give  a better  understanding  of  this  process  be- 
fore proceeding  to  the  table  of  letters,  we  first  place  the  alphabet 


in  its  regular  numerical  order: 

1 

2 

3 

4 

5 

6 

7 

8 

9 

A 

B 

C 

D 

E 

F 

G 

H 

I 

10  11 

12 

13 

14 

15 

16 

17 

18 

19  20 

J K 

L 

M 

N 

O 

P 

Q 

R 

S T 

21 

22 

23 

24 

25 

26 

U 

V 

W 

X 

Y 

Z 

The  first  nine  letters  come  under  single  numbers,  but  be- 
ginning with  J we  have  double  ones.  By  means  of  the  reduction 
used  in  this  study  of  names,  we  bring  these  to  a unit  in  the 


following  manner : 
10=1+0=1 
11=1+1=2 
12=1+2=3 
13=1+3=4 
14=1+4=5 
15=1+5=6 


16=1+6=7 

17=1+7=8 

18=1+8=9 

19=1+9=10=1+0=1 

20=2+0=2 

21=2+1=3 


22=2+2=4 

23=2+3=5 

24=2+4=6 

25=2+5=7 

26=2+6=8 


The  manner  in  which  we  reduce  our  double  numbers  to  units 
and  thus  obtain  their  correct  positions  under  the  first  group,  is 
shown  by  the  table  and  the  final  result  is  now  given : 

123  4567  89 

ABC  DEF  GHI 

J KLMNOPQR 

S TUVWXYZ 

This  finishes  the  alphabet,  and  besides  showing  the  means  by 
which  the  table  is  obtained,  gives  the  method  of  reducing  num- 
bers which  is  to  be  used  at  all  times  in  adding  names. 

We  now  begin  upon  the  addition  and  reduction  of  names, 
and  for  this  purpose  use  some  of  the  most  familiar — William 
and  Mary. 

By  referring  to  our  table  we  find  that  W comes  under  5. 
We  place  this  number  under  that  letter  and  following  out  the 
table  with  the  rest  of  the  letters  see  that  William  stands  thus : 

William  Mary 

5 9 339  1 4 4 1 9 7 

We  now  add  these  numbers  and  find  that  they  come,  when 
properly  reduced  to  their  unit  to  34,  while  the  unit  of  Mary  is  21. 

WILLIAM  MARY 

5+9+3+3+9+1+4=34  4+1+9+7=21 


THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 


In  reading  these  names  we  first  turn  to  the  definition  given 
under  21,  for  Mary;  and  that  given  under  34,  for  William;  but 
we  must  also  remember  that  21  will  reduce  still  further  to  3 
(21=2+1=3),  therefore  21  also  has  the  fundamental  definition 
of  3;  34  reduces  to  7 (34=3+4=7),  therefore  this  number  will 
have  also  the  fundamental  definition  of  7. 

This,  however,  will  be  spoken  of  again  later  on. 

To  read  a name  properly  we  must  use  each  name  owned  by 
the  person  for  whom  the  reading  is  being  made. 

For  instance,  Mary  Alice  Williams;  the  mother’s  maiden 
name,  Jones,  and  the  day  of  Mary  Williams  birth  as  a number. 

When,  however,  a name  adds  to  1 1 or  22  it  must  be  left  at 
that  number  and  not  reduced  to  its  single  digit.  For  instance, 
the  name  Doris  stands : 

DORIS  . LOUIS 

4+ 6+949+1=29=2+9=1 1 j 3+6+3+9+1=22 

We  read  Doris  as  29,  with  the  fundamental  characteristics 
of  11.  Louis  we  read  simply  as  22. 

Having  learned  to  add  names  in  the  ordinary  manner,  we 
now  proceed  to  a second  form  of  addition  to  obtain  the  “under- 

WILLIAM 
5 9 3 3 9 1 4=34 
4 9,6  6 9 8 5=47 

tone”  of  the  name.  Using  the  name  w5  \ 3 L3  \ \ f the  undertone 
of  every  number  is  whatever  other  number  is  required  to  bring 
the  addition  to  9.  The  undertone  of  1 is  8 ; of  2 is  7;  of  3 is  6;  of 
5 is  4,  etc.  Therefore  the  name  William  reads : 

The  definitions,  therefore,  for  the  name  William  will  be 
found  under  the  numbers  34  and  47 ; with  the  fundamental  char- 
acteristics of  7 and  11. 

As  the  vowels  play  a large  part  in  the  detailed  reading  of  a 
name,  we  insert  here,  through  the  courtesy  of  the  Frank  A. 
Munsey  Company,  the  following  extract  from  an  article  entitled 
“What’s  In  a Name?”  by  the  author  of  the  present  work,  which 
appeared  in  the  Scrap  Book. 

“When  a child  comes  into  the  world  we  immediately  con- 
nect a certain  sound  with  it  which  is  to  identify  that  child  through- 
out life — its  name.  That  name  at  once  begins  to  create  about  the 
child  a certain  type  of  character  and  conditions  in  the  child’s  life. 

“There  are  accurate  mathematical  rules  for  the  correct  ar- 
ranging of  names.  Some  names,  from  their  mere  combination 
of  letters,  are  always  more  or  less  unfortunate;  while  there  are 


CHAPTER  II 


15 


others  which  give  better  conditions.  When  a name  is  composed 
of  letters  which  should  not  be  together,  it  can  often  be  improved 
by  a slight  change. 

“If  any  of  the  present  readers  number  among  their  acquaint- 
ances those  whose  names  contain  a quantity  of  I’s  they  will  find 
them  always  over-sensitive,  probably  “touchy”  people,  but  quickly 
sympathetic  with  others.  Sometimes  they  may  be  aggressive,  or 
the  exact  reverse,  shy  and  shrinking,  depending  greatly  upon  what 
other  letters  compose  the  rest  of  the  name,  but  the  personal 
quality  is  always  strongly  marked  in  them  in  any  case.  They 
are  seldom  cowards. 

“Those  with  many  A’s  are  always  quick  in  judgment  and 
very  clear-headed;  with  too  many  they  will  become  over-critical. 
They  will  be  quick  in  action  as  well,  though  this  may  again  be 
modified  by  the  number  of  the  name.  A considerable  number  in- 
dicate cynicism  and  a tendency  to  sarcasm. 

“With  too  great  a number  of  O’s  a person  may  be  so  deter- 
mined as  to  become  obstinate.  He  will  also  be  slow  about  making 
up  his  mind,  but  more  immovable  when  he  has  once  decided  upon 
his  course.  With  an  over-amount  of  these  letters  he  will  be 
slow  in  movement  as  well. 

“U  as  a first  vowel  causes  things  to  slip  away;  sometimes  this 
may  occur  because  of  some  fault  of  the  owner  of  the  name  con- 
taining it,  an  oversight  or  neglect  to  seize  an  offered  opportunity ; 
but  frequently  it  will  be  through  utterly  unforeseen  and  uncon- 
trollable circumstances,  bringing  much  trouble  and  suffering. 

“Ts  need  A’s  to  make  them  see  more  clearly,  and  O’s  to  render 
them  less  impulsive.  A’s  need  O’s  to  keep  them  from  too  hasty 
conclusions,  while  O’s  are  always  improved  by  the  quickening 
qualities  of  the  A’s. 

“Further,  everything  has  an  opposing  side.  A name  which 
gives  the  trait  of  great  generosity,  unless  held  in  check,  may  pro- 
duce reckless  extravagance;  or  one  bestowing  reserve  may  add 
deceit,  as  the  instinct  is  to  conceal ; while  prudence  and  a tendency 
to  save,  though  very  desirable  and  useful  qualities,  may  easily 
become  miserliness.  Thus  we  could  proceed  indefinitely  through 
endless  shades  and  varieties  of  character  that  exist,  but  the  un- 
dertaking is  too  great.  It  is  better  to  outline  the  principles  of  the 
science,  leaving  them  to  be  applied  to  individual  cases  as  they 
arise.” 


16  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 

In  order  to  render  as  clear  as  possible  the  actual  manner  of 
using  the  rules  and  definitions  we  give  here  a few  examples  of 
their  application. 

Taking  the  name  Margaret  we  first  find  the  sum  to  which 
it  adds 

Marg  a r et 
4+1+9+7+1+9-t  5+2=38 

Following  out  the  definition 
of  this  number  it  indicates  travel,  generosity,  too  great  plainness 
of  speech,  a religious  spirit  and  probably  a tendency  to  extrava- 
gance. 

Suppose  there  are  three  people  who  bear  the  name  Margaret : 
Margaret  Walters,  Margaret  Johnson  and  Margaret  Smith. 
They  will  each  have  in  a general  way  the  type  traits  of  Margaret  ; 
nevertheless  each  will  be  quite  different  from  the  other  and  lead 
entirely  dissimilar  lives.  Margaret  Smith  would  be  quieter  than 
either  of  the  others;  and  in  some  ways  might  have  easier  condi- 
tions. Margaret  Johnson  would  make  the  best  leader  in  anything 
she  undertook,  have  many  friends  and  be  very  popular.  Margaret 
Walters  would  be  very  clear-headed,  quick  in  judgment  and 
inclined  to  sarcasm.  Each  of  the  others  would  prefer  city  to 
country  life,  but  Margaret  Walters  would  like  both,  and  be 
divided  mentally  between  these  two  feelings ; because  1 1 always 
produces  a love  for  being  among  many  people,  while  26,  the  sum 
of  Walters,  having  the  fundamental  traits  of  8,  gives  a love  for 
country  life  and  being  alone  with  Nature. 

As  each  of  the  three  Margarets  would  probably  have  a dif- 
ferent birthday  and  possibly  a middle  name,  while  the  maiden 
names  of  the  three  mothers  would  also  be  another  item,  the 
^characteristics  of  the  three  girls  would  be  still  more  widely 
diversified. 

As  another  example  we  take  the  name  Harry.  As  the  sum 
rof  this  name  is  34 — which  is  fundamentally  7 — it  tells  us  that 
its  owner  will  be  reserved ; not  because  he  wishes  to  but  because 
he  cannot  help  it.  He  may  be  an  extremely  genial  person,  but 
whenever  anything  touches  his  feelings  in  any  way,  he  will  be 
quite  unable  to  give  the  emotion  an  outlet,  but  will  try  to  conceal 
it  from  all  eyes ; the  deeper  the  feeling  the  more  likely  he  is  to  do 
so.  He  will  also  be  very  determined  and  persevering. 

Continuing  the  analyzation  we  see  that  he  will  be  clear-headed 
and  very  active.  The  initial  H will  keep  him  constantly  straining 
and  making  an  effort;  sometimes  because  it  is  necessary,  but  just 
as  often  when  it  is  not.  It  may  often  be  merely  for  pleasure. 


CHAPTER  II  17 

If  he  is  Harry  Green — the  latter  name  being  31 — he  will, 
further,  have  practical  sense,  caution,  and  an  inclination  to  save 
his  money.  Should  he  make  investments  it  will  be  after  careful 
thought;  and  the  ventures  will  usually  be  safe  ones;  especially 
as  the  a of  Harry  will  add  clearness  to  the  mental  vision. 

If,  on  the  other  hand,  he  should  be  Harry  Louis — Louis 
being  22 — he  will  spend  his  money  very  freely,  probably  extrava- 
gantly. Should  the  name  be  Louis  Green,  he  will  be  wildly  ex- 
travagant one  moment  and  having  fits  of  economy  the  next.  A 
peculiar  phase  of  character  which  his  friends  will  be  quite  unable 
to  comprehend  and  which  will  render  him  an  engima  to  himself 
as  well. 

It  must  be  thoroughly  understood  that  these  readings  are 
the  merest  outline,  only  introduced,  as  was  stated  at  the  beginning, 
to  show  in  what  manner  the  rules  are  applied. 

It  has  been  considered  that  a somewhat  more  detailed  ex- 
planation of  another  erroneous  idea,  long  propagated  in  regard 
to  this  science  of  names,  is  necessary  before  proceeding  to  the 
main  subjects  treated  of  in  the  ensuing  pages. 

Never,  under  any  circumstances  whatever  add  the  entire 
name  down  to  a single  digit.  This  method  is  absolutely  wrong, 
as  the  most  ordinary  real  knowledge  of  this  science  will  imme- 
diately show. 

We  give  as  an  example  the  two  following  names: 

James  12=3,  Brown  27=9,  Smith  24=6= 
3+9+6=18=1+8=9. 

Rudolph  40=4,  Sidney  31=4,  Darrad  28=10=1=4+4+1=9 

The  single  digit  in  both  these  cases  equals  9,  and  under  the 
single  digit  method  would  give  the  two  owners  of  these  names 
the  characteristics  of  that  number.  The  real  truth  is  that  the 
two  men  would  be  about  as  different  as  two  natures  could  pos- 
sibly be. 

James  Brown  Smith  would  be  gentle,  sweet-tempered;  in- 
clined to  shrink  into  the  background ; very  musical,  self-sacrificing, 
imaginative,  etc. ; while  Rudolph,  Sidney,  Darrad,  would  be 
extremely  practical;  very  little  imagination;  a violent  temper; 
not  at  all  given  to  stepping  into  the  background ; on  the  contrary 
always  occupying  as  large  a portion  of  the  foreground  as  he 
could  conveniently  cover.  Probably  a great  love  of  mechanics, 
but  too  contrary  and  self-opinionated  ever  to  rise  to  genius.  A 
most  uncomfortable  person  to  be  with,  opposing  everyone  and 
everything  and  altogether  an  individual  to  avoid,  if  possible. 


18  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 


The  only  correct  way  to  read  a name  is  in  its  separate  parts, 
James  12,  Brown  27,  Smith  24,  the  mother's  maiden  name — that 
is,  the  surname — as  a fourth  item,  and  the  day  of  birth  as  a 
number. 

1,  2,  3,  4,  5,  6,  7,  8,  9 are  the  fundamental  or  basic  numbers 
of  all  the  others;  but  each  double  number  has  as  well  a special 
definition  of  its  own. 

For  instance  the  definition  of  10  will  be  that  given  for  10, 
but  it  will  also  have  the  fundamental  characteristics  of  1.  The 
fundamental  definition  of  24  or  42  will  be  6,  but  the  most  important 
definition  of  either  of  those  two  numbers  will  be  those  given 
under  24  and  42.  32  or  41  will  have  their  special  definitions;  but 
with  the  fundamental  characteristics  of  5,  etc. 

The  next  point  to  be  explained  must  be  that  of  the  under- 
tones. These  will  never  act  as  strongly  in  the  name  as  the  addi- 
tion of  the  name  itself. 

In  Georgiana,  for  instance,  which  adds  to  50,  the  undertone 
is  49.  The  undertone  is  exactly  what  it  is  termed:  the  under 
tone.  Nevertheless  a name  adding  to  a number  which  tends  to 
produce  trouble — say  23 — will  be  less  unfortunate  if  the  under- 
tone is  a good  one.  23  is  either  overthrowing  or  being  over- 
thrown. 22  induces  giving  away  one's  money  ; therefore  a 23 
with  a 22  undertone  is  likely  to  be  overthrown;  while  a 23  with  a 
31  undertone  is  much  more  probable  to  overthrow.  On  the  same 
principle  a fortunate  number  may  be  rendered  less  fortunate  by 
a bad  undertone. 

The  initials  should  be  read  as  an  important  item,  and  the 
most  prominent  vowels  in  the  entire  name  will  strongly  influence 
ihe  whole;  especially  if  the  same  vowel  occurs  more  than  once. 

Taking  as  an  example  the  name  Walter  25,  Louis  22,  Smith 
24,  with  the  mother's  maiden  name  Roland,  the  day  of  birth 
the  4th. 

The  dominant  characteristics  of  Walter  25  will  be  determina- 
tion in  overcoming  obstacles  as  represented  by  7 — Walter  being 
25 — especially  as  the  trait  will  be  further  enchanced  by  the  equal 
determination  of  the  4 — day  of  birth.  The  0 is  also  determination 
and  this  name  possesses  two,  Louis  and  Roland.  He  will  have 
also  a psychic  quality  given  by  the  25,  which  number  will  also 
make  him  successful  on  or  near  water.  Roland  28=10=1  will 
make  him  inventive,  4 will  give  a practical  mind,  a taste  for  me- 
chanics and  a tendency  to  work  with  his  hands.  7,  executive 
ability  and  a talent  for  chemistry;  he  might  therefore,  and 
probably  would,  do  very  original  things  in  either  or  both  these 


CHAPTER  II 


19 


directions.  As  7 gives  also  a love  of  nature,  4 and  22  a passion 
for  travel,  especially  by  water,  28  as  a 10  or  1 also  bestows  this 
quality,  he  will  probably  make  many  journeys  both  through  desire 
and  necessity.  Usually  they  will  be  in  regard  to  mechanical  mat- 
ters, or  inventions  of  his  own,  or  as  an  engineer,  or  engineering 
matters.  10  or  1 (28)  also  gives  talent  in  engineering  and  is  the 
number  of  the  natural  pioneer.  The  25  (as  25)  will  give  strong 
intuition — if  more  than  one  25  occurs  in  a name  this  may  almost 
amount  to  second  sight — in  the  present  instance  it  would  prob- 
ably take  the  form  of  dreams  or  presentiments. 

The  22  hates  to  say  no,  especially  concerning  money.  The 
resistance  and  determination  of  the  7 (25)  tends,  however,  to 
strengthen  the  character,  and  lessen  this  trait.  It  would  develop 
into  a spasmodic  giving  and  saving. 

The  28  produces  qriginality,  wit,  cleverness;  especially  as 
the  R would  further  this  by  bestowing  a strong  imagination. 
Smith  would  add  musical  and  artistic  tastes ; while  the  i — giving- 
intuition — would  strengthen  the  psychic  qualities  of  the  25. 

Louis,  22  with  its  undertone  32,  will  give  a desire  for  social 
life  and  many  friends;  while  the  35  undertone  of  Roland  gives  a 
desire  to  be  friendly.  The  natural  result  of  such  a combination 
can  be  easily  seen. 

The  a of  Walter  would  develop  clear-headedness  as  well  as 
quickness  and  intuitiveness ; the  o’s  of  Louis  and  Roland  caution ; 
the  quality  of  stopping  to  think  before  deciding.  This  combination 
therefore,  would  mean  a well-balanced  brain;  a man  of  good  judg- 
ment neither  too  quick  nor  too  slow,  except  at  times  when  the  4 
date  of  birth)  led  him  into  temper  and  opposition. 


20  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 


CHAPTER  III 

Before  proceeding  to  the  main  definitions  we  present  the 
eight  Chinese  trig-rams,  or,  in  other  words,  the  eight  fundamental 
principles  which  constitute  the  action  of  the  universe.  The  un- 
broken lines  represent  the  male  or  positive  principle;  the  broken 
or  divided  lines,  the  female  or  negative  principle. 

From  these  eight  trigrams  or  kouas  (pronounced  kwa)  are 
formed  sixty-four  hexagrams,  also  called  kouas,  which  again 
constitute  the  fundamental  principles  of  the  forces  from  1 to  64. 

Heaven , the  source  of  all  life.  Earth , the  mother,  produc- 
ing life  and  nourishment.  Thunder  (or  earthquakes)  the  start- 
ing vibration,  indicating  the  beginning  of  the  vibration  of  the 
spring  starting  the  earth  to  action  after  the  winter  sleep.  In 
other  words,  the  vibration  necesary  to  awaken  life  to  action  for 
another  year.  Mountains  which  represent  the  stopping  or  sleep 
of  life;  the  rest  of  the  night  for  the  new  beginning  of  the  morn- 
ing (or  spring).  Wood , vegetation,  sustenance;  also  represent- 
ing air  in  movement,  or  zvind.  Still  water  such  as  quiet  moun- 
tain lakes  or  little  pools,  representing  quiet  enjoyment,  the  har- 
vest time  of  the  year,  etc.  (This  is  often  zvrongly  translated  as 
stagnant  water;  conveying  in  our  language  an  entirely  wrong 
meaning).  Water  as  rain,  or  the  ocean.  Fire  without  which  life 
could  not  exist. 


DEFINITIONS  OF  NUMBERS 
1,  or  the  Letter  A 

Creative  power.  Great  energy ; originality,  inventive  ability. 
Happy  disposition;  agreeable;  candid.  Usually  simple  and  un- 
affected. Witty,  quick  at  repartee;  sincere;  natural  leaders.  Do 
everything  in  an  original  way,  even  ordinary  work.  Regular  and 
exact  in  detail.  Very  critical.  Strong  power  of  concentration. 
Inclined  to  become  very  deeply  absorbed  in  his  own  thoughts  and 
occupations  and  is  usually  irritable  if  interrupted  at  such  moments' 
Does  not  like  to  be  still.  Generally  much  travel.  Too  many 
produce  cynicism.  Represents  strong  personality,  action  and  en- 
terprise. Inventors,  engineers,  pioneers  in  any  line,  mental  or 
physical. 

Must  be  careful  of  the  lungs. 

Hebrew  Cabbala — 

Will,  sagacity ; love  of  science  and  art.  Capable  of  interpret- 
ing and  executing  the  most  difficult  things.  Energy.  Dexterity. 


E.  J fiaytc 


22  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 


In  its  lowest  form;  will  applied  to  evil  ends,  cunning. 

Chinese  Tao  and  Yi-king. 

Reverential;  accomplished;  intelligent;  thoughtful.  Reaches 
to  the  four  quarters.  Reason.  He  who  is  without  desire  will 
obtain  deep  insight  into  the  spiritual;  but  he  who  is  fettered  by 
desire,  will  discover  only  the  shell  of  things.  Ceaseless  activity. 
Active  and  vigilant  all  day,  treading  the  proper  path  over  and 
over.  Strength ; great  and  originating  power. 

Too  much  force,  too  much  haughtiness,  will  produce  evil. 

2,  or  the  Letter  B. 

% 

Quiet;  gentle;  falls  in  love  readily;  spiritual;  quick  of  brain; 
generally  high  ideals.  Introspective;  sometimes  dreamers. 
Natural  mediators;  hate  strife,  but  will  fight  madly  to  protect 
others.  Brightness  and  wide  comprehension.  Do  not  talk  much. 
Often  have  a slight  peculiarity  about  the  use  of  the  lips  when 
speaking,  which  is,  usually , rather  attractive.  Too  many  give 
delicacy  of  health  because  they  tend  to  produce  an  over-spiritual 
mind  and  body.  Generally  able  to  measure  very  accurately  with 
the  eye.  Also  good  accountants.  Successful  in  quiet  occupations, 
especially  where  brains  and  thought  are  required.  Should  be 
careful  of  overworking  the  brain.  May  suffer  from  headaches. 
Hebrew  Cabbala — 

To  appease  sedition.  Agreeable  and  gallant  manners.  Pas- 
sion for  the  other  sex.  Science;  wisdom;  knowledge;  silqnce. 

In  its  lowest  form;  conceit;  ignorance,  unskillfulness,  super- 
ficial knowledge. 

Chinese  Tao  and  Yi-king — 

Subordination;  humility.  Must  follow,  not  lead.  Docile  and 
strong.  To  serve  man.  Manages  without  doing  anything  and 
instructs  without  talking.  Self-culture.  In  its  largeness,  sup- 
ports and  contains  all  things.  Mild.  Comprehension  wide  and 
its  brightness  great.  Sincerity  of  intention.  Regulates  and  pol- 
ishes, unites  and  harmonizes.  Indicates  adjustment  of  contro- 
versies. 

3,  or  the  Letter  C 

See  over  large  spaces  mentally,  therefore  often  exaggerate. 
Talented  musically;  usually  good  voices;  often  very  beautiful 
ones,  tenor  or  soprano,  excellent  mimic,  therefore  good  actors. 
Strong  instinct  for  defending  or  taking  care  of  helplessness,  so 
make  good  soldiers,  physicians,  nurses,  etc.  Very  energetic;  often 
inclined  to  overdo  and  thus  waste  their  energies;  may  tend  to 


CHAPTER  III 


23 


dissipation.  Fond  of  children  and  generally  of  animals.  Oblig- 
ing; keep  promises.  Should  guard  the  throat. 

Hebrew  Cabbala 

Action.  Give  their  word;  oblige  those  who  are  in  need  of 
their  services.  Initiative. 

In  its  lowest  form:  inaction;  frittering  away  of  power;  want 
of  concentration;  vacillation. 

Chinese  Tao  and  Yi-King — 

Believes  in  keeping  the  people  unsophisticated,  but  well  pro- 
vided for  physically;  by  this  means  he  keeps  them  quiet  and  at 
rest;  gains  their  approbation  and  prevents  presumption.  Strength, 
action. 


4,  or  the  Letter  D. 

Governs  the  passions,  therefore  gives  a temper.  Practical 
mind ; generally  considerable  common  sense,  but  given  to  opposing 
everything,  especially  anything  proposed  by  someone  else  than  the 
owner.  Therefore,  usually  stands  very  much  in  his  own  light. 
Inclined  to  be  dictatorial  and  determined  to  force  others  to  his 
way  unless  in  very  exceptional  cases.  Because  of  this  tendency 
to  oppose  and  the  fact  that  the  temper  is  rarely  well  controlled,  he 
is  often  led  into  many  foolish  actions  in  spite  of  his  general  good 
sense.  By  this  temper  he  may,  and  frequently  does,  injure  his  own 
health  and  life  as  well  as  the  health  and  lives  of  those  around 
him. 

Likes  to  invest  money,  but  also  likes  to  save,  therefore  gen- 
erally cautious  in  this  direction,  unless  carried  away  by  a desire 
to  oppose  outside  advice. 

Will  be  most  fortunate,  and  have  more  friends  in  the  South- 
west part  of  the  country,  or  the  southwest  corner  in  a city.  If  a 
man  will  probably  marry  young,  but  may  render  the  wife  and 
home  unhappy  through  temper,  opposition  and  jealousy.  May 
also  ruin  business  matters  in  the  same  manner. 

If  a woman,  may  spoil  opportunities  for  marriage. 

A 4 desires  to  teach,  and  is  very  often  found  in  this  capacity. 
They  also  work  well  with  their  hands  and  are  good  mechanics. 
Hard  workers,  but  do  not  like  to  work.  Excitement  will  upset  the 
circulation  of  the  blood. 

Hebrew  Cabbala — 

Industrious;  love  to  travel  by  water.  Development.  The 
multitude  from  which  all  other  ranks  are  constantly  being  re- 
cruited. Transition:  power;  thrift:  saving. 


24  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 


In  its  lowest  form;  opposition;  hatred;  egotism;  cruelty;  evil. 

In  its  highest  form;  development  of  self  and  others. 

Chinese  Tao  and  Yi-king — 

Advantageous  to  punish,  conduct  not  agreeable.  Should 
blunt  the  sharp  points  and  unravel  the  complications.  Should 
bring  ourselves  into  agreement  with  others.  It  will  dim  its  own 
radiance  and  be  one  with  the  dust.  If  he  takes  the  initiative  he 
goes  astray,  misses  his  proper  course;  if  he  follows  he  is  docile  and 
gets  his  regular  course.  In  the  southwest  he  will  get  friends,  be 
walking  with  those  of  his  own  class;  in  the  northeast  he  will  lose 
them.  When  man  puts  forth  his  faculties  of  destruction  the 
breath  and  blood  are  overthrown.  The  viscera  are  injured  from 
top  to  toe ; everything  is  thrown  into  disorder. 

5,  or  the  Letter  E 

As  the  4 tends  to  oppose  rule,  the  5 on  the  contrary  recognizes 
its  absolute  necessity  and  guides  the  life  accordingly. 

Its  characteristics  are  versatility  of  mind,  foresight,  and 
ability  to  learn  easily  anything  upon  which  the  interest  is  centered. 
Especially  good,  however,  is  anything  pertaining  to  words,  writ- 
ing, foreign  languages,  etc.  Bright,  quick,  impulsive,  nervously 
energetic,  hopeful,  charitable.  Logical,  make  good  lawyers.  Be- 
lieves in  strict  justice. 

Too  many  5s  or  Es  may  produce  a capricious  and  changeful 
disposition  living  almost  entirely  by  impulse.  Can  succeed  in 
commerce,  science,  or  art. 

Apt  to  have  trouble  with  the  liver. 

Hebrew  Cabbala — 

Dominates  science;  occult  philosophy;  art;  literature.  Learns 
easily.  Love  for  honest  pleasure.  Beneficence,  kindness. 

Lowest  form:  over-kindness;  weakness;  foolish  generosity. 
Bad  qualities  of  body  and  spirit. 

Chinese  Tao  and  Yi-king — 

Difficulty  in  advancing;  waiting  for  the  right  moment  to 
move  in  order  to  gain  success.  Much  speech  leads  to  swift  ex- 
haustion. How  soon  exhausted  is  a gossip’s  fulsome  talk.  Only 
firmness  necessary  for  success. 

6,  or  the  Letter  F 

Quiet  and  calmness  are  the  keynotes  of  this  number.  Do  not 
like  loud,  sudden,  or  discordant  noises.  Excitement  or  physical 
strain  is  bad  for  this  number  or  letter,  as  it  reacts  upon  the  heart. 
Seldom  worries  seriously,  but  will  put  >rside  the  matter  until 


CHAPTER  III 


25 


such  time  as  he  or  she  can  think  it  over  in  quiet  and  decide  things 
calmly.  Musical  and  artistic  talent ; good  voice  and  usually  good 
ear.  If  the  6 dominates  the  full  name,  the  voice  will  be  in  the 
middle  register,  baritone  or  contralto.  Love  harmony  in  every- 
thing, but  often  obliged  to  live  in  the  midst  of  strife  and  noisy  or 
inharmonious  surroundings,  which  condition  wears  upon  the 
person  seriously  and  often  causes  owners  of  this  number  to  seek 
peace  elsewhere.  Very  fond  of  birds.  Successful  usually  in 
mining  operations.  Must  guard  the  heart  and  hearing. 

Hebrew  Cabbala — 

Wise  disposition.  Love  of  science  and  art.  Ambitious;  suc- 
cessful in  love;  can  gain  renown  and  fortune.  Lowest  form;  will 
try  to  obtain  a fortune  by  illicit  means;  covetous;  unwise  plans 
which  fail  when  put  to  the  test. 

Chinese  Tao  and  Yi-king — 

Self  in  a state  of  peril  matched  against  strength  from  with- 
out. Contention;  strife;  wariness;  concealment.  The  completion 
of  material  forms.  (Tends  to  produce  artists  or  sculptors.) 

7,  or  the  Letter  G 

Determination  in  overcoming  obstacles.  Patience;  love  of 
nature.  The  instinct  to  conceal  all  emotions  which  touch  the  feel- 
ings deeply  is  very  strong,  making  this  a number  of  reserve.  Out- 
wardly the  persons  possessing  this  number  are  generally  very 
genial  and  agreeable,  becoming  particularly  talkative  and  per- 
haps merry,  when  especially  desirous  of  concealing  the  fact  that 
they  have  been  very  strongly  moved  by  something.  Executive 
ability.  Best  suited  in  a line  of  business  having  to  do  with  crowds 
of  people ; railroads ; theatres ; politics,  etc. 

The  seat  of  physical  ailments  in  this  number  or  letter  usually 
lies  in  the  spleen. 

Hebrew  Cabbala — Patience.  In  touch  with  nature.  Love  of 
instruction.  Able  to  execute  the  most  difficult  works. 

Lowest  form : deceit ; overthrow. 

Chinese  Tao  and  Yi-king — 

One  who  is  free  from  mind  or  purpose  of  his  own  and  does 
not  live  for  himself,  will  continue  long,  physically  and  mentally. 
If  he  places  himself  in  the  background  he  will  be  brought  forward. 
Entire  trust  will  be  placed  in  him  and  his  enterprises  will  be  suc- 
cessful. Nourishes  and  educates  the  people.  Should  guard  par- 
ticularly what  he  sees,  hears  and  says.  Can  develop  mental  powers 
of  almost  superhuman  excellence. 

Danger  of  diseases  which  are  the  result  of  abuse. 


26  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 


8,  or  the  Letter  H 

This  is  a number  of  constant  strain  and  effort.  It  gives  a love 
for  agriculture;  outdoor  sports;  country  life. 

Sometimes  the  strenuousness  is  necessary,  but  often  it  is 
merely  for  pleasure.  Taking  long  walks,  mountain  climbing,  etc. 
These  people  usually  keep  themselves  thin  by  constant  action. 

8 produces  an  easy  flow  of  speech,  sometimes  talks  too  much ; 
authors ; interesting  letter  writers ; readiness  in  any  line  connected 
with  words.  Successful  in  literary  work;  agriculture;  sporting 
lines;  florists.  Traveling;  active  professions  or  trades,  or  where 
large  crowds  gather.  Must  guard  against  stomach  troubles  and 
tumors. 

Hebrew  Cabbala — Agricultural  production.  Loves  travel, 
country  hunting.  Balance;  justice.  Breaking  of  ties.  Represents 
union  of  men.  Lowest  form;  strife,  ruptures;  abuse  of  justice; 
dissolution;  law  suits. 

Chinese  Tao  and  Yi-king — 

Contented  nature.  Union  and  how  it  is  to  be  secured.  Union 
to  be  secured  only  through  the  sovereignty  of  one.  Sincerity, 
benevolence.  When  possible,  very  particular  in  choosing  the  place 
for  a residence.  Mind  loves  abysmal  silence.  Chooses  virtuous 
associations.  Believes  in  the  government  which  secures  the  best 
order.  Can  get  into  the  most  inaccessible  places  without  striving. 
Quarrels  not,  so  is  rarely  quarreled  with.  Bond  of  union.  Especi- 
ally fond  of  quiet  lakes  among  the  mountains,  where  multitudes 
of  men  do  not  come.  Heart  lies  in  constant  action.  Loyalty. 
Danger  of  treacherous  ministers  arising,  and  of  excrescences 
growing  out  at  the  side. 

9,  or  the  Letter  I 

Produces  a deep  insight  into,  or  understanding  of  life  in  all 
its  phases;  also  rather  quiet  people  with  strong  imaginations; 
they  are  prudent,  serious,  inclined  to  see  the  pathetic  side  of 
things,  but  quite  as  ready  to  understand  and  appreciate  the 
ridiculous  side.  The  owners  of  this  number  forgive  easily,  but 
cannot  forget,  and  can  be  quickly  saddened  by  mental  wounds. 
They  are  sometimes  inclined  to  brood  over  troubles  and  occasion- 
ally develop  a tendency  to  melancholia.  They  are  also  apt  to  ex- 
aggerate the  importance  of  favors  done  for  them  by  others,  and 
underestimate  those  they  do  themselves,  in  consequence  are  often 
imposed  upon.  They  make  fine  authors  and  their  productions  will 
often  range  all  the  way  from  the  deepest  sadness  to  the  height  of 


CHAPTER  III 


27 


merriment  and  fantasy,  because  of  their  strong  imaginative  qual- 
ities. Love  music.  This  force  contains  in  itself  the  fundamental 
principles  of  sound.  The  middle  name  of  Thomas  Alva  Edison, 
inventor  of  the  phonograph,  adds  to  this  sum.  They  are  especi- 
ally fond  of  sad  or  dreamy  compositions,  and  usually  have  very 
lovely,  rather  deep,  voices. 

A deep  love  of  home  and  home  life  accompanies  the  9,  but 
the  home  is  frequently  broken  up  or  rendered  unpleasant  in  some 
manner;  they,  therefore,  suffer  greatly  in  this  respect.  The  9 is 
the  exact  opposite  of  the  4 in  its  traits,  and  while  the  4 requires 
great  restraint,  the  9 requires,  rather,  to  be  pushed  forward. 

If,  however,  there  are  seveal  i’s  in  a name,  they  usuallly 
produce  great  over-sensitiveness.  If  these  letters  are  in  a 9 name 
they  will  render  the  owner  shy  and  retiring;  if  in  a 4 name,  ag- 
gressive and  domineering  and  exceedingly  “touchy.” 

In  either  case  it  will  give  intuition  and  sympathetic  qualities. 

Tendency  to  separation  and  divorce. 

Physical  troubles  may  come  through  the  stomach  and  genital 
organs. 

Hebrew  Cabbala- — 

Prudence;  caution:  deliberation.  Sincere  in  promises; 
pardons  easily.  Strength  and  flexibility. 

Lowest  form:  Hypocrisy;  fraud;  guile;  over-timorousness; 

fear. 

Chinese  Tao  and  Yi-King — 

Potters  moulding  from  raw  materials,  Intelligence,  Placid- 
ity. Those  who  grasp  too  much  are  likely  to  be  foiled.  Scheme 
too  sharply  and  one  cannot  wear  long.  Vanity  will  bring  its 
own  doom.  Draws  others  to  unite  with  him.  Rich  in  resources. 
The  wife  is  in  a position  of  peril.  Husband  and  wife  look  on 
each  other  with  averted  eyes. 

Docile  flexibility  will  feel  wounds,  but  will  give  sympathy 
and  help. 

10,  or  the  letter  J. 

The  attributes  of  a good  leader.  Originality  in  thought  and 
action.  Very  energetic,  constant  motion.  Good  inventors  and 
geometricians.  Fine  engineers.  Natural  pioneers.  Strong 
powers  of  concentration.  Generally  good  health.  Clearness  of 
mental  vision.  Will  and  force,  hope  and  expectancy.  Good  ex- 
ecutive ability.  Generally  good  natured,  happy  disposition ; witty ; 
clever  at  repartee.  Must  have  everything  connected  with  one’s 
work  in  an  exact  place. 


28  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 

Too  great  power  of  concentration  may  lead  to  forgetting 
others,  and  centering  too  strongly  on  one’s  own  personal  affairs. 

Must  guard  the  lungs  and  breathing  apparatus. 

Hebrew  Cabbala — 

Command;  strength;  curing  of  maladies;  intelligence;  indus- 
try. Good  fortune  and  elevation  from  a humbler  position;  or 
ill  fortune  and  fall  from  a high  position. 

Lowest  Form : Bad  temper ; thieves. 

Chinese  Tao  and  Yi-king — 

Strength;  brilliant  action.  Pleasure  and  satisfaction.  Pro- 
priety; observance  of  all  rules  of  courtesy;  activity.  A path  cut 
straight  and  level  along  the  hillside  or  over  difficult  ground. 
Humility  and  wisdom.  Undivided  attention  to  the  vital  breath 
will  bring  it  to  the  utmost  pliancy.  By  concentrating  his  vitality 
and  inducing  tenderness  can  become  like  a little  child.  With  pro- 
per apprehension  and  caution  there  will  be  good  fortune.  Faith- 
fulness. 

11,  or  the  letter  K. 

Very  generous;  can  seldom  hold  on  to  money,  so  is  usually 
extravagant.  Given  to  telling  home  truths  too  plainly  or,  in 
other  words,  making  rather  blunt  speeches,  thus  often  offending. 
On  the  other  hand,  able  to  fit  himself  or  herself  easily  into  all 
sorts  of  circumstances,  however  disagreeable,  for  the  moment. 
Often  considerable  talent.  Generally  fond  of  learning.  Force, 
strength  of  character,  sometimes  rashness  and  recklessness.  In 
its  highest  side  gives  great  love  of  study  and  books.  In  its  lowest 
tends  to  dissipation,  and  in  this  case  will  run  down  hill  rapidly. 
Often  produces  much  travel.  Generally  successful  in  any  busi- 
ness reaching  into  many  countries,  or  to  many  people.  Universal- 
ity. Very  nervous;  may  at  times  amount  to  hysteria.  Prefers 
city  to  country  life. 

Danger  from  nervous  strain,  though  usually  great  vitality. 
Hebrew  Cabbala. 

Strength ; fortitude ; power ; force.  Students ; celebrated  for 
personal  talent.  Renown. 

Lowest  form;  dissipation;  extravagance;  arrogance;  abuse 
of  power. 

Chinese  Tao  and  Yi-King  — 

Lenient  towards  faults;  indulgent;  forbearing.  Letting  be 
and  exercising  forbearance.  Fashions  after  the  courses  of 
heaven  and  earth  in  order  to  benefit  people.  Great,  active  vigor- 
ous; and  at  times  making  itself  small,  inactive,  submissive,  pro- 


CHAPTER  III 


29 


ducing  advancement.  That  which  is  in  a state  of  freedom  and 
repose.  Free  course. 

12,  or  the  letter  L. 

Sweetness  of  manner;  discretion;  spirituality.  Intuitive; 
sometimes  has  prophetic  dreams,  or  presentiments.  Indicates  ex- 
pansive movement,  therefore,  generally  travel.  Usually  called 
upon  for  considerable  self-sacrifice,  which  is  given  uncomplain- 
ingly, but  which,  of  course,  means  pain  for  the  giver.  Loves 
mystery.  Strong  tendency  to  be  dreamy.  Fond  of  children  and 
usually  of  animals.  Good  mimic,  therefore  good  actor.  Fond  of 
music,  often  talented  in  this  direction.  Usually  good  voice,  so- 
prano or  tenor.  Generally  require  to  eat  rather  frequently 
Must  watch  the  throat. 

Hebrew  Cabbala.  Dominates  dreams  and  mystery.  Sweet 
manners;  spirituelle.  Bound. 

Lowest  form.  Selfishness,  unbound;  the  passions  let  loose. 
Passion  for  opposite  sex. 

Chinese  Tao  and  Yi-King. 

Repression  of  the  desires.  Patience  and  obedience  will  bring 
success.  Seeking  after  strange  objects,  or  too  much,  will  create 
mad  desire,  and  change  the  nature  to  evil.  Therefore  the  sage 
seeks  to  satisfy  the  cravings  of  the  stomach  and  not  the  insatiable 
craving  of  the  eyes.  He  puts  from  him  the  latter  and  prefers  to 
seek  the  former.  Shut  up  and  restricted;  things  are  not  having 
free  course. 

13,  or  the  letter  M. 

Faithfulness;  conjugal  fidelity.  Good  address.  Learns  rap- 
idly. Represents  constant  changes  of  every  sort,  therefore,  brings 
its  owner  many  experiences.  Good  in  all  mechanical  lines.  Very 
social  and  usually  affectionate  nature.  It  has  not,  however,  as 
a general  thing,  the  very  unfortunate  qualities  usually  attributed 
to  it  by  superstitious  people.  Love  of  travel,  especially  by  water. 
Excitement  will  upset  the  circulation  of  the  blood. 

Hebrew  Cabbala. 

Friendship;  conjugal  fidelity;  learns  with  ease.  Good  ad- 
dress. Transformation,  change. 

Lowest  form:  Brings  about  its  own  undoing;  destruction; 
new  beginnings. 

Chinese  Tao  and  Yi-King. 

Union  of  men.  Elegance,  intelligence,  strength.  To  him 
who  cultivates  union  with  men,  things  must  come  to  belong. 


30  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 


Trembling;  always  fearing.  Regard  low-position  as  disgrace 
and  fear,  when  in  high  one,  that  it  may  be  lost.  Loathing  shame. 
Distinguishes  things  according  to  kinds  and  classes.  The  union 
must  be  based  on  public  considerations  without  one  trace  of  self- 
ishness. If  all  the  advantages  be  concentrated  into  a single 
source  you  will  have  ten  times  as  much  under  your  command. 
Husband  and  wife. 


14,  or  the  letter  N. 

This  number  represents  the  body  itself;  produces  nervous- 
ness, impulse,  and  sometimes  poor  health,  though  its  strongest 
tendency  is  towards  size  and  health.  Gives  a love  of  justice, 
truth,  jurisprudence.  Talent  for  law.  Clever  speakers  or  writ- 
ers. Good  teachers.  Versatile  but  also  practical.  Bright  and 
energetic.  Generally  successful  in  anything  having  to  do  with 
a multitude  of  people.  Inclined  to  marry  young,  but  have  a crit- 
ical analytical  quality,  which  sometimes  prevents  marriage  until 
later  life.  Sometimes  has  a tendency  to  selfishness  and  an  in- 
clination to  express  opinions  on  subjects  of  which  they  know  very 
little.  Learns  with  facility.  Should  watch  nerves  and  liver. 
Hebrew  Cabbala. 

Justice,  truth,  liberty.  Love  jurisprudence  and  can  become 
distinguished  at  the  bar.  Temperance;  combination. 

Lowest  form:  Ill-advised  combinations;  disunion;  giving 
false  testimony. 

Chinese.  Tao  and  Yi-king. 

Wisdom,  discrimination,  strength,  vigor,  elegance,  bright- 
ness. By  holding  fast  to  the  reason  of  the  ancients  the  present 
is  mastered.  Marriage.  The  working  faculty  resides  in  the  eye. 
Should  he  allow  himself  to  become  vain  of  his  learning  or  posses- 
sions, he  will  meet  disaster. 

15,  or  the  letter  O. 

Usually  very  modest  opinion  of  themselves.  Interested  in 
spiritual  matters.  Quiet,  though  quick  and  brilliant  mind;  pure- 
ness of  thought.  Versatile;  ready  speaker;  learns  easily.  Does 
not  like  loud,  sudden  or  discordant  noises.  Talented  in  musical 
lines;  good  voice,  usually  baritone  or  contralto.  Apt  to  take  life 
quietly.  Caution,  deliberation.  If  there  are  a considerable  num- 
ber of  o’s  in  the  name  it  will  mean  overdone  caution;  extreme 
slowness  in  making  up  the  mind,  and  great  determination,  some- 


CHAPTER  III 


31 


times  amounting  to  obstinacy.  Especially  successful  in  re- 
ligious lines.  Must  watch  the  heart  and  liver. 

Hebrew  Cabbala. 

Religious;  purity  of  manners.  Love  of  science  and  art. 
Troubles  in  the  marriage  state,  or  in  regard  to  marriage.  Strain 
or  excitement  will  tell  upon  the  liver. 

Lowest  form.  Too  subtle,  crafty. 

Chinese.  Tao  and  Yi-King. 

Humility;  subtle,  spiritual,  profound,  cautious,  reluctant. 
Who  by  quieting  can  render  muddy  waters  clear.  Shrinking, 
still.  Giving  honor  to  others.  Regulations  of  ceremonies.  In- 
grained ideas.  Benign.  Friendship. 

16,  or  the  Letter  P 

Brave;  frank;  loyal;  honorable.  Love  of  wresting  treasures 
from  the  earth.  Especially  good  in  mining  operations  or  any- 
thing of  that  type;  geology;  chemistry.  Determined  and  natur- 
ally quiet.  Fond  of  music,  artistic  talent.  Good  voice,  generally 
baritone  or  contralto,  often  sculptors,  or  painters. 

High  places  are  dangerous  for  those  having  this  number 
Must  be  careful  of  acquiring  over-confidence  in  themselves,  as 
the  tendency  is  to  speculate,  which  in  this  number  will  be  almost 
certain  to  lead  to  bankruptcy  and  ruin.  The  brain  in  such  a 
case  usually  gives  way. 

Hebrew  Cabbala. 

Frank;  Agreeable,  loyal;  brave;  very  susceptible  upon  all 
points  of  honor.  Danger  of  ruin;  overthrow;  bankruptcy;  acci- 
dents; falls,  loss  of  position.  The  mind  blasted  by  the  Astral 
fluid. 

Chinese  Tao  and  Yi-king. 

Returning  to  the  root.  Compose  music.  Should  be  satis- 
fied with  enough.  Rises  to  great  height.  Gets  chronic  complaint; 
lives  on.  Darkened  mind.  Should  be  in  a state  of  stillness  and 
guard  this  state  with  unwearying  vigor.  Live  by  regular  rule. 
Not  to  know  regular  rule  leads  to  wild  movements  and  evil 
issues.  Knowing  regular  rule  and  stillness  one  will  endure  long 
and  be  exempt  from  decay  to  end  of  life.  Require  much  rest. 
Docile  obedience. 


17,  or  the  Letter  Q. 

Dominates  speech  and  writing;  hope;  cheerfulness;  love  for 
science,  especially  good  in  chemistry  and  literature.  Usually 
take  long  journeys,  generally  across  the  sea.  Excellent  number 


32  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 

for  business,  but  sometimes  do  harm  by  being  over  hopeful.  Good 
in  connection  with  theatres,  public  speaking  or  also  as  couriers. 
Reserved ; determined  in  overcoming  obstacles.  Love  of  outdoor 
life.  Very  fond  of  travel.  Psychic.  Good  number  for  aviators. 
Digestive  troubles. 

Hebrew  Cabbala. 

Hope;  insight.  Against  the  torments  of  the  spirit.  Revela- 
tions in  dreams.  Love  music,  poetry,  literature  and  philosophy. 
Lowest  form:  atheista;  uncertainty. 

Chinese  Tao  and  Yi-king. 

Crossing  the  sea.  Going  beyond  the  gates  to  find  associ- 
ates and  so  achieving  success.  Cleaves  to  the  little  boy  and  lets 
go  the  man  of  age  and  experience;  later  cleaves  to  the  man  and 
lets  go  the  boy.  One  who  is  followed  by  others.  Means  the 
performance  of  service.  Strong  comes  and  places  itself  under 
the  weak.  Attributes  movement  and  pleasure.  Simplicity  in 
habits.  Distant  journeys. 

18,  or  the  letter  R. 

Natural  healer  and  counsellor.  Has  talent  for  either  a law- 
yer or  a physician. 

Great  love  of  home  but  often  unfortunate  in  this  direction. 
Tendency  to  the  pathetic  and  sometimes  to  melancholia.  Repre- 
sents the  condition  of  mind  usually  aroused  by  twilight  in  a 
lonely  spot  on  earth.  Strong  imaginations,  often  given  to  writ- 
ing verses,  usually  pathetic;  can  write  very  fanciful  tales  which 
in  spite  of  the  leaning  to  sadness  may  often  sparkle  with  humor; 
as  those  natures  derive  great  pleasure  from  the  merest  trifles. 
Usually  win  when  drawn  into  law-suits. 

Genital  organs  the  weakest  in  this  number  also  subject  to 
over-excitement  of  the  heart. 

Hebrew  Cabbala. 

Justice;  truth;  integrity;  faith;  innocence.  Loyalty.  Crosses 
in  love.  The  twilight. 

Lowest  form:  Unprofitable  associations  with  women. 
False  sense  of  security. 

Chinese  Tao  and  Yi-king. 

Enjoy  even  small  things.  Faithful  ministers  in  the  midst  of 
anarchy.  Wisdom;  shrewdness;  benevolence;  justice;  prudence; 
circumspection ; tact.  Should  weigh  matters  well.  Can  be  hypo- 
critical when  necessary.  May  become  great. 


CHAPTER  III 


33 


19,  or  the  letter  S. 

Thoughtful;  compliant,  easy  to  please;  very  affectionate; 
amiable  modest;  courage  in  adversity.  Love  of  home  and  always 
striving  for  one,  or  endeavoring  to  render  it  better.  Serious, 
though  witty  and  quick  at  repartee.  Original  in  thought  and  ac- 
tion. Often  marries  young.  Successful  in  real  estate  or  in 
any  matters  connected  with  land,  building,  etc.,  providing  the 
site  be  near  water,  and  especially  with  low-lying  land.  The  name 
Astor  will  be  found  to  add  to  this  number.  Inventive.  Literary. 

Danger  to  the  lungs,  or  from  troubles  affecting  the  breath. 

Hebrew  Cabbala. 

Memory;  intelligence;  amiable;  modest.  Supports  adversity 
with  resignation.  Marriage.  The  joys  of  the  hearth. 

Lowest  form;  debauchery;  trouble  in  the  home;  failure; 
despair. 

Chinese  Tao  and  Yi-king. 

The  fuller  understanding  of  life.  Not  much  danger  from 
water,  fire,  nor  high  places.  Being  pleased  and  compliant.  Waters 
of  marsh  with  earth  above  enriches  and  supports  people  with- 
out limit.  If  he  is  great  he  will  draw  contemplation;  he  who 
attracts  contemplation  will  then  bring  about  union  of  others  with 
himself. 


20,  and  the  letter  T. 

Quick  brain;  interested  in  spiritual  matters.  Artistic;  fine 
draughtsmen.  Natural  peace  makers  but  often  rendered  un- 
happy by  contention  in  the  home.  Tends  to  delicate  spiritual 
bodies,  and  headaches.  Gentle.  Talks  very  little.  Thoughtful. 
Conscience.  Given  to  thinking  themselves  in  the  wrong.  Often 
a slight  peculiarity  in  the  use  of  the  lips  when  speaking.  Nearly 
always  a pretty  mouth.  Excellent  physicians.  Tendency  to  brain 
fever,  headaches,  and  sometimes  brain  troubles. 

Hebrew  Cabbala. 

Religious;  chaste;  for  converting  the  people.  Conscience. 
Moral.  Gentle.  Excellent  mothers. 

Lowest  form;  irreligious;  weak  characters;  dissipation; 
cruelty;  drug  fiends. 

Chinese  Tao  and  Yi-king. 

Contemplation  outward  and  inward.  Being  different  from 
ordinary  men.  Contemplates  his  own  character.  Conscience. 


34  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 

Seeming  listless  and  still.  Worship;  sincerity;  dignity.  Peace 
securing.  Now  high,  now  low,  but  in  harmony  with  all. 


21,  or  the  letter  U. 

Sees  over  large  spaces  mentally.  Quick  brain.  Natural  pro- 
tectors of  all  helplessness;  good  actors  and  musicians;  usually 
fine  voices,  soprano  or  tenor.  Very  fond  of  studying  the  medicinal 
qualities  of  plants.  Love  of  gardens  and  perfumes  and  their 
manufacture.  Fond  of  astronomy,  literature,  poetry,  and  study 
in  general.  Brilliancy.  Retain  their  youth  for  a long  period. 
Tendency  to  carping  criticism.  Patti  is  21. 

The  U as  a letter  has  a special  quality  of  its  own,  of  having 
things  slip  away  from  it.  Sometimes  this  will  be  through  a per- 
sonal fault  of  overlooking,  or  neglecting  some  opportunity  which 
presented  itself.  More  often,  however,  it  will  occur  through 
absolutely  uncontrollable  circumstances.  Must  therefore,  when 
this  vowel  is  the  first  in  a name,  or  is  present  in  quantity,  look  over 
a matter  carefully  to  see  that  nothing  has  been  neglected. 

Must  guard  the  throat. 

Hebrew  Cabbala. 

Love  poetry,  literature,  astronomy,  geography,  and  all  ab- 
stract sciences.  Passion  for  study.  Careful  in  detail. 

Lowest  form;  ignorance;  errors;  prejudices. 

Chinese  Tao  and  Yi-king. 

The  true  draughtsman.  Bright  intelligence.  Advantages 
in  restraint.  Uniting;  but  things  should  not  be  united  in  a reck- 
less or  irregular  way.  The  essences  of  things  are  all  within  it. 
Moves  by  contraries  and  leads  to  results  opposite  to  those  existing. 


22,  and  the  letter  V. 

This  is  the  number  of  the  “wanderlust.”  Extremely  fond 
of  travel,  especially  by  water.  A fortunate  number  though  usu- 
ally very  generous  with  money,  too  much  so;  spends  freely  and 
often  extravagantly.  Strongly  artistic;  clever;  love  of  ornament; 
very  nervous.  Fond  of  social  life;  danger  of  becoming  merely  an 
ornament.  Apt  to  develope  weakness  of  character  because  of 
the  money  spending  tendency  and  a strong  dislike  to  saying  no, 
so  easily  led  astray. 

In  its  best  side,  gives  very  beautiful  characteristics;  gen- 
erosity; gentleness;  philanthropist;  a natural  healer;  usually 


CHAPTER  III 


35 


fortunate  in  regard  to  money.  In  its  lowest  side  will  become 
dissipated,  weak,  extravagant,  and  drop  to  the  lowest  depths. 

Safety  in  travel.  Especially  successful  in  commerce;  ships 
and  shipping;  importing  and  exporting. 

Be  careful  of  nerves  and  brain. 

Hebrew  Cabbala. 

Fortune;  renown;  diplomacy;  commerce.  Influences  for 
voyages  and  discoveries;  liberal  and  philanthropic  ideas.  Good 
counsellors.  Diplomats. 

Lowest  form;  extravagance  and  dissipation. 

Chinese  Tao  and  Yi-king. 

Occasion  for  joy.  Attains  his  end.  Partial  becomes  com- 
plete. The  crooked  straight.  The  empty  full.  The  worn  out 
new.  Elegance  and  intelligence.  Society  observances.  Orna 
ment.  Little  advance  if  ornament  takes  the  lead. 

23,  or  the  letter  W. 

Fond  of  Perfume  and  Plants  for  perfumes,  or  those  having 
curative  properties.  Love  of  gardens  and  country  life.  Versatile 
mind,  clever  in  speech  and  writing  or  in  acquiring  language. 
Learns  anything  easily.  Believes  strongly  in  law  and  order, 
oppression  and  difficulty;  represents  tearing  down,  particularly 
tearing  down  the  house.  It  therefore  brings  many  unfortunate 
occurrences.  Natural  gift  for  astronomical  studies.  Successful 
architects ; astronomers.  Liver  the  most  sensitive  portion. 

Hebrew  Cabbala: 

Watery  productions  of  the  earth;  love  of  plants,  especially 
those  necessary  for  curing  maladies.  Natural  hardihood,  and 
daring;  honorable  actions.  Favor  of  persons  in  authority. 
Lowest  Form:  Love  of  money;  resistance;  opposition. 

Chinese  Tao  and  Yi-king: 

Overthrowing  or  being  overthrown.  Astronomy.  Taciturn. 
Must  not  be  spasmodic;  if  he  has  faith  in  a thing  all  will  agree 
except  very  few.  Seek  to  strengthen  those  below  them  to  secure 
place  and  stability  of  their  own  position.  Living  in  retirement 
Be  sparing  of  your  talk  and  possess  yourself. 

24,  or  the  letter  X. 

Generally  fortunate  in  worldly  matters.  Brought  into  con- 
nection with  those  in  high  or  influential  position.  Danger  of  falls, 


36 


THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 


especially  from  a horse.  Also  of  illnesses  which  prevent  the  use 
of  the  legs.  Quiet,  sincere;  one  who  does  not  worry  greatly,  be- 
lieving that  all  will  be  right  in  the  end.  Fond  of  peace.  Does  not 
like  noise  of  any  kind.  Loves  music;  generally  a nice  voice  of 
middle  register.  Artistic  talent. 

Should  not  ride  horseback,  climb,  nor  go  near  the  edge  of 
high  cliffs,  nor  have  much  to  do  with  high  windows.  Danger  of 
injuries  to  the  back.  Should  also  guard  the  heart. 

Hebrew  Cabbala: 

Confers  the  association  of  persons  of  high  position  and  gives 
success  through  women  of  influence.  Truthful,  sincere. 

Lowest  Form:  Discord,  quarrels,  separation.  Exiles,  fugi- 
tives, prisoners. 

Chinese  Tao  and  Yi-king: 

Does  not  stand  firm.  Tends  to  conceit.  Shutting  the  gates 
of  passes  so  travelling  princes  or  merchants  cannot  pursue  their 
occupations.  Evil  consequent  on  being  all  astray  because  course 
is  not  proper  to  that  of  a ruler.  Trouble  from  indulgence.  Later 
indicates  free  course  and  movements.  Movement  directed  by 
natural  order,  or  in  accordance  with  order.  No  one  to  distress 
him  in  his  exits  and  entrances. 


25,  and  the  letter  Y. 

Gives  prophetic  dreams  or  strong  intuition  which  amounts  at 
times  to  having  presentiments,  or  second  sight.  Dominates  oc- 
cult science,  wisdom,  and  talent  for  penetrating  mysteries.  Sin- 
cerity; will  fight  crime.  Determination,  reserve;  love  of  nature. 
Safe  on  water;  can  become  expert  swimmers.  Successful  in  any- 
thing connected  with  water.  The  sum  of  Annette  is  25,  which 
puts  Annette  Kellerman  under  this  number.  Spleen  most  easily 
affected. 

Hebrew  Cabbala: 

For  discovering  the  truth  of  hidden  things.  Wisdom.  Oc- 
cult science.  Revelations  in  dreams.  High  office  under  protec- 
tion; success  through  contact;  power  acquired  by  experience;  the 
fruits  of  action.  Messenger. 

Lowest  Form : Developing  occult  powers  for  harmful  pur- 
poses. Worry,  confusion. 


/ 


CHAPTER  III 


37 


Chinese  Tao  and  Yi-king: 

Imaging  the  mysterious.  Sincere.  Reaps  without  having 
ploughed.  Troubles  arising  from  renewed  attempts  after  a thing 
is  finished.  Progress  but  danger  of  error.  Motive  power  and 
strength.  Causes  his  family  to  forget  their  poverty.  Shares  with 
inferiors.  His  wish  is  to  return  to  the  solitude  of  his  own  mind. 
Minister  of  communication. 

26,  and  the  letter  Z 

Repression  and  therefore  a repressed  nature;  frequently  re- 
pressed by  circumstances  as  well.  It  gives,  however,  as  an  offset, 
confidence  in  self — not  egoism — and  the  power  and  ability  to  con- 
trol others,  even,  very  often,  when  in  a state  of  violent  excitement. 
This  trait  may  never  come  to  the  surface  except  in  emergencies, 
and  the  owner  may  never  know  that  he  or  she  possesses  it  until 
occasion  arises  for  its  use. 

This  number  is  also  excellent  for  secret  service  work,  or  in 
diplomatic  departments.  Good  writers;  energetic;  clever  speak- 
ers; fond  of  mysteries.  In  the  lower  walks  of  life  make  success- 
ful locksmiths  and  clock  makers.  In  the  underworld  make  ex- 
cellent burglars.  Stomach  usually  most  delicate  part. 

Hebrew  Cabbala: 

Influences  for  politics;  diplomats;  agents  of  secret  expedi- 
tions. Confidence,  security,  honor,  good  faith. 

Lowest  Form:  Traitors,  conspirators;  treachery. 

Chinese  Tao  and  Yi-king: 

Concealed  enlightenment.  External  things.  What  comes 
from  without.  May  be  good  or  evil.  External  advantages  or  ex- 
ternal disadvantages.  Quietude  and  gravity.  Accumulation  of 
virtue.  Power  to  keep  the  strongest  in  restraint.  Strength  and 
solidity.  Calmly  sits  with  deliberate  mind.  If  too  light  will  lose 
his  vassal s;  if  too  passionate  will  lose  his  throne.  Stores  up 
words  and  deeds  of  former  men  to  subserve  this  accumulation 
of  virtue. 

/ 

27 

Sometimes  gives  presentiments.  Desires  to  civilize  and 
nourish,  therefore  successful  in  teaching  or  in  business  connected 
with  food.  It  is  also  a very  literary  number  and  its  owners  often 
become  distinguished  in  this  line. 

Genital  organs  and  possibility  of  digestive  troubles. 


38  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 
Hebrew  Cabbala: 

Order,  discipline;  good  arrangement;  authority,  command; 
creative  intellect ; useful  works.  Dominates  propagation  of  light 
and  civilization.  Loves  peace,  justice,  science  and  art;  distin- 
guished in  literature. 

Lowest  Form:  Ignorance,  intolerance. 

Chinese  Tao  and  Yi-king: 

Denotes  nourishing  one’s  body  and  mind,  one’s  self  or  others. 
Dexterity  in  using.  Skillful  at  saving  men  and  things  without 
displaying  how  it  is  done.  Maintains  watchfulness  over  words 
and  is  temperate  in  eating  and  drinking.  Function  of  skill. 
Good  travellers;  good  speakers.  Applied  enlightenment.  The 
bad  respect  people’s  wealth.  Very  spiritual  though  his  knowl- 
edge is  greatly  confused.  Examinations,  promotions,  etc. 

28 

Sometimes  brought  into  connection  with  fires  or  explo- 
sions, but  nearly  always  comes  out  safely.  Good  for  getting 
money  and  for  health.  Simplicity,  good  judgment,  originality, 
inventive  ability.  Critical,  artistic,  especially  good  in  designing. 
Successful  leaders,  usually  become  the  head  of  a business.  Watch 
the  head  and  lungs. 

Hebrew  Cabbala: 

Protects  against  fires,  explosions,  falling  walls.  Dominates 
health;  simplicity,  good  judgment.  Great  dislike  to  loud,  sudden 
or  discordant  noises. 

Lowest  Form:  Quarrels;  evil  associations;  discord. 

Chinese  Tao  and  Yi-king: 

Satisfaction  and  flexibility.  Success.  Man’s  strength  in 
female  feebleness.  Take  unwrought  material  and  make  it  into 
vessels.  Stands  up  alone  and  has  no  fear.  Becomes  head  officer. 
Evil  from  boldness  but  no  blame.  Covering  the  body  dead  or 
alive.  Called  to  employment.  Fond  of  disgrace  or  startling  un- 
conventionality. 

29. 

Natural  reformer.  Sometimes  very  religious,  very  nervous, 
and  especially  particular  about  certain  things.  Generous,  often 
extravagant.  Rather  suspicious  of  people,  or  a little  distrustful 
or  afraid  of  them.  Fearful  of  many  things.  Danger  in  con- 


CHAPTER  III 


39 


nection  with  water;  should  be  very  cautious  in  regard  to  it;  also 
keep  away  from  heights.  Watch  the  nerves  and  brain.  Success- 
ful in  business  lines.  Strong  tendency  to  immorality  and  dis- 
sipation. 

Hebrew  Cabbala: 

Indecision,  doubt,  hesitation,  anxiety.  Virtue  and  zeal  in 
propagating  the  truth.  Success,  gain,  advantage. 

Lowest  Form:  Fanaticism,  hypocrisy. 

Chinese  Tao  and  Yi-king : 

All  is  peril  to  him  and  unrest.  Covets  riches;  covets  power; 
may  be  said  to  be  in  a state  of  disease.  Indoors  apprehension  of 
thieves;  outdoors  afraid  of  being  injured.  Indoors  have  many 
chambers  and  partitions ; outdoors  dare  not  go  alone.  In  a state 
of  constant  alarm.  Taking  no  action.  Non-assertion.  Should 
he  desire  to  get  the  kingdom  for  himself  he  will  not  succeed. 
Practices  business  of  instruction.  Misses  proper  course.  Action 
and  advance,  achievement.  Dangerous  heights  should  not  be 
ascended.  (This  number  does  not  always  bring  these  extremes, 
but  will  do  so  if  not  held  under  control.) 

30. 

Patience  and  hope.  Its  owners  rarely  dispair  even  under 
great  stress.  Sees  over  large  spaces  mentally  and  for  this  reason 
better  in  handling  large  affairs  than  small  ones;  for  the  same 
reason  inclined  to  exaggerate.  Especially  good  at  writing  plays,* 
or  operas,  or  in  any  theatrical  line.  Very  fond  of  theatres  and; 
music.  Fine  actors.-  Usually  a very  fine  voice.  Apt  to  be  bari- 
tone or  contralto.  Docility.  Splendid  physicians,  surgeons  or 
nurses.  Fond  of  children  and  animals.  Successful  in  connec- 
tion with  canals  and  irrigations.  Guard  the  throat. 

Hebrew  Cabbala: 

Against  chagrin  and  despair;  and  for  having  patience. 
Dominates  chemistry,  medicine,  surgery.  Distinguished  for 
anatomy  and  medicine. 

Lowest  Form:  Infidelity,  treachery,  disloyalty. 

Chinese  Tao  and  Yi-king: 

Perfects  and  transforms  all.  Free  and  successful  course. 
Docility.  Fond  of  fencing  and  swords.  Skillful  commander; 
strikes  a decisive  blow  and  stops.  Cultivates  brilliant  virtues 
and  diffuses  them  over  the  four  quarters.  Resolute  but  not 
boastful,  nor  haughty,  nor  arrogant,  nor  violent. 


40  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 

31. 

Liking  for  astronomy,  mathematics,  geometry.  Successful 
nurses,  singers,  actors  or  in  mechanical  lines.  Excellent  lawyers. 
Tends  to  early  marriage.  Love  for  flowers  and  plants  of  all 
kinds.  Excitement  will  upset  the  circulation  of  the  blood. 

Hebrew  Cabbala: 

Dominates  vegetation  and  agriculture.  Loves  astronomy, 
mathematics,  geometry.  Excellent  lawyer. 

Lowest  Form:  Avarice,  usury;  legal  proceedings. 

Chinese  Tao  and  Yi-king: 

He  who  enjoys  the  slaughter  of  men  will  not  attain  his  will 
in  the  empire.  Uses  arms  only  on  compulsion.  Calm  and  repose 
are  what  he  prizes.  Keeps  himself  free  from  pre-occupation; 
open  to  receive  the  influence  of  other’s  mind  on  what  is  beyond 
himself.  Unsettled  in  his  movements.  Aim  is  trivial.  Talks 
with  loquacious  mouth.  Husband  and  wife.  Union,  mutu- 
ally influencing,  moving  and  responding  to  each  other,  thereby 
forming  union.  Heaven  and  earth  exert  their  influences,  and 
there  ensues  the  transformation  and  production  of  all  things. 
Marriage. 


32. 

Represents  “long  enduring,”  and  therefore  gives  long  life. 
Good  memory,  love  of  social  life;  many  friends.  Brought  into 
contact  with  many  people.  Successful  in  languages,  or  writing 
or  where  power  of  endurance,  or  an  especially  good  memory 
would  be  useful.  Guard  the  liver. 

Hebrew  Caballa: 

Dominates  justice;  good  memory.  Society;  union,  associa- 
tion, concord,  harmony;  ease  of  speech. 

Lowest  Form:  Bad  qualities  of  body  and  soul. 

Chinese  Tao  and  Yi-king: 

Long  continuance;  docility  and  motive  force.  Advantage 
comes  from  long  continued  operations.  Denotes  long  endurance. 
Sweet  dew  of  Heaven  and  earth  which  reaches  equally  every- 
where. Men  rest  in  it  without  error  or  risk  of  failure.  Stands 
firm;  does  not  change  his  method.  Long  continuance  without 
special  effort.  Mixed  experiences  without  weariness.  Uniform- 
ity of  virtue.  Men  flock  to  it;  cannot  be  kept  away. 


CHAPTER  III 


41 


33. 

Musicians,  actors,  clergymen,  artists,  physicians,  nurses,  bird 
fanciers.  Strong  instinct  for  protecting  others.  Desire  to  get 
away  from  crowded  places  and  live  near  to  nature.  Happier  and 
more  successful  when  away  from  cities.  Usually  fortunate  finan- 
cially. Watch  throat  and  heart. 

Hebrew  Caballa: 

Musicians,  physicians,  surgeons.  Commerce,  trade;  new  en- 
terprises. 

Lowest  Form:  Encourage  revolts. 

Chinese  Tao  and  Yi-king: 

Business  has  its  regular  course.  Clothes  and  food  are  pro- 
vided for.  Stores  are  filled.  Cattle  are  fattened  and  looked  after. 
Old  and  weak,  orphans  and  solitary  receive  anxious  considera- 
tion. In  all  these  ways  provision  is  made.  Denotes  withdrawing 
under  Heaven  or  the  sky.  Successful  progress  from  retiring. 
Discrimination.  Knows  other  men  and  himself.  Overcomes 
others  and  himself.  Is  satisfied  with  his  lot.  Acts  with  energy. 
Keeps  small  men  at  a distance  by  his  own  dignified  gravity.  Re- 
tires in  a noble  manner  which  will  be  advantageous  in  all  ways. 

34. 

Strong  religious  feeling;  good  temper;  talent.  Strength  and 
vigor;  good  leadership.  Does  not  like  change.  Power  to  achieve. 
Determination  in  overcoming  obstacles.  Bilious  troubles. 
Hebrew  Caballa: 

Against  choler.  Celebrated  for  their  talents  and  actions; 
confidence  and  fervor  of  prayers.  Success.  Many  surprises  and 
strange  occurrences. 

Lowest  Form:  Discord,  treachery. 

Chinese  Tao  and  Yi-king: 

Does  not  claim  the  honor  of  having  done  but  quietly  accom- 
plishes. Task  of  achievement.  All  pervading.  Does  not  take  a 
step  which  is  not  in  accordance  with  propriety.  Too  much  atten- 
tion to  propriety  makes  one  unable  to  retreat  or  advance.  If  he 
realizes  this  there  will  be  good  fortune.  Strength  directing  move- 
ment and  vigor. 

35. 

Very  faithful  to  a trust.  Usually  a sunny,  hopeful  tempera- 
ment: very  friendly.  Apt  to  remain  in  one  place  a long  time.  If 
possible,  like  to  keep  the  same  persons  in  his  employment,  and 
anxious  to  reward  faithful  service.  Usually  inherits  money; 
often  through  the  friendliness  of  others.  Successful  writers, 


42  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 

speakers,  architects.  Generally  considerable  travel.  Digestive 
troubles  at  times. 

Hebrew  Caballa: 

Dominates  testaments,  successions,  gifts,  legacies  given 
through  friendliness.  Loves  to  live  in  peace  with  all  the  world 
and  to  recompense  the  fidelity  of  those  who  serve  him. 

Lowest  Form:  Cruelty,  tyranny,  persecution,  violence. 
Chinese  Tao  and  Yi-king: 

Attribute  of  benevolence.  Docile  submission.  A prince  who 
secures  the  tranquility  of  the  people,  and  is  presented  with  numer- 
ous horses  by  the  king.  Men  resort  to  him  to  find  rest,  peace,  and 
a feeling  of  ease.  Entertains  with  music  and  dainties.  Wishes  to 
advance;  pursues  correct  course  all  alone.  Will  receive  official 
charge.  All  trust  him.  Need  not  worry  whether  he  fails  or  suc- 
ceeds, course  will  bring  congratulations ; will  advance. 

36. 

Quiet,  amiable,  serious;  careful  of  their  possessions.  Stand 
in  their  own  light.  Injure  themselves  by  well-intentioned  but  mis- 
guided actions,  which  lead  to  the  destruction  of  perhaps  the  very 
thing  most  desired.  When  this  occurs  he  will,  if  at  all  possible, 
rush  to  his  home  for  sympathy.  Very  peculiar  about  eating. 
Usually  fine  voices.  Digestion  and  genital  organs. 

Hebrew  Caballa: 

For  maintaining  the  position  where  one  is  employed,  and  pre- 
serving the  means  which  one  possesses.  Goodness,  kindness,  lib- 
erality, generosity. 

Lowest  Form : Shifty  in  his  dealings.  Distrust,  doubt,  sus- 
picion. 

Chinese  Tao  and  Yi-king: 

Hiding  the  light  from  yourself.  Raised  up  then  thrown 
down.  Given  gifts  then  despoiled.  Shows  intelligence  by  keep- 
ing it  obscured.  At  first  ascended  to  the  top  of  the  sky.  Might 
have  enlightened  the  four  quarters.  End  will  be  to  go  into  the 
ground;  has  failed  to  fulfill  the  model  of  a ruler.  The  secret  ex- 
planation. Brightness  wounded  or  obscured;  accomplished  and 
bright;  pliant  and  submissive.  Advantageous  to  realize  the  dif- 
ficulties of  the  position  and  obscure  one's  brightness.  Wounded. 
He  who  is  wounded  abroad  will  return  to  his  home. 

37. 

Great  love  for  money  and  show,  with  a strong  desire  to  rule. 
Very  contrary.  Especially  upsetting  in  family  life.  A desire  to 
dictate  is  often  its  undoing.  All  the  quick  traits  of  the  10,  but  is 


CHAPTER  III 


43 


not  as  good  a leader,  as  it  sees  only  its  own  way  which  is  usually 
the  wrong  one.  When  this  number  occurs  in  either  sex  a partner 
who  is  entirely  willing  to  submit  to  the  rule  of  the  other,  should 
be  carefully  selected  in  marriage.  Danger  to  head  and  lungs. 

Hebrew  Caballa: 

Dominates  science  and  art.  Inspires  philosophers,  sages, 
distinguished  savants.  Perverse  spirit.  Union,  marriage,  protec- 
tion and  success  through  women  of  high  position.  Also  success 
through  association  with  opposite  sex.  Good  will;  friendship. 

Lowest  Form : Intermeddling  and  to  be  distrusted. 

Chinese  Tao  and  Yi-king: 

Authoritative  ruler.  Exercise  of  government.  Should  speak 
according  to  truth  and  make  his  conduct  consistent.  Shows  his 
true  character,  display  of  majesty. 

When  the  right  administration  of  the  family  is  at  an  end. 
misunderstanding  and  division  will  ensue.  Let  father  be  father 
and  son,  son.  The  man  and  woman  should  occupy  their  correct 
places.  Family  is  enriched. 


38. 

Literary  fame.  Sometimes  creates  misunderstandings  and 
quarrels.  Religious,  generous;  possibly  extravagant.  Apt  to 
have  many  difficulties.  Nerves. 

Hebrew  Cabbala. 

Dominates  those  who  are  in  rapport  with  God.  Can  acquire 
much  treasure  both  earthly  and  spiritual. 

Lowest  form:  Hypocrisy,  falseness,  lies,  fraud,  cunning; 
abuse  of  confidence. 

Chinese  Tao  and  Yi-king: 

Two  living  together  whose  wills  do  not  move  in  the  same 
direction.  Denotes  misunderstanding  and  division;  sure  to  give 
rise  to  complications  and  difficulties.  Where  there  is  general 
agreement  admits  diversity  of  opinion.  Leads  to  harmonious 
agreement  and  the  passing  away  of  all  doubts.  Should  have  every- 
thing solid  and  nothing  flimsy.  Bright  intelligence.  Traditional- 
ism. Great  organizer. 

39. 

Usually  good  health  and  long  life;  strong  paternal  and  filial 
love.  Many  difficulties.  Should  live  in  the  southwest;  southwest 
corner  of  a street;  room  or  house  shoud  face  southwest.  Can 
become  very  cruel.  Guard  the  throat.  Excellent  physician. 


44 


THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 


Hebrew  Cabbala: 

Dominates  health  and  long  life.  Paternal  and  filial  love. 
For  the  curing  of  maladies. 

Lowest  form:  The  greatest  cruelty  known.  Infanticide 
patricide. 

Chinese  Tao  and  Yi-king: 

If  haughty,  their  fall  is  imminent.  Dignity.  Low  position, 
or  those  who  raise  themselves  from  low  position.  Should  examine 
himself  and  cultivate  virtue.  Struggle  with  great  difficulties. 
Peril  in  front.  Advantage  in  the  southwest.  No  advantage  in  the 
northeast. 

40. 

Careful  with  money  though  fond  of  investing  it.  Frequently 
connected  with  printing  and  libraries.  Literary  lines  and  art. 
Also  successful  in  business  and  mechanical  lines.  Love  of  travel, 
especially  by  water.  Has  a temper.  Circulation  of  the  blood. 
Hebrew  Cabbala: 

Men  of  letters  and  artists.  Dominates  printing  and  libraries. 
Honor,  confidence,  consideration.  Sometimes  a tendency  to  som- 
bre spirits  and  shunning  society. 

Lowest  Form:  Strife,  opposition,  differences,  disputes. 
Chinese  Tao  and  Yi-king: 

Escape  from  peril ; advantage  in  the  southwest.  The  move- 
ment will  win  all.  Successful  operations.  Buds  of  plants  and 
trees  begin  to  burst  and  produce  fruit.  Denotes  relaxation  and 
ease.  Forgives  errors  deals  gently  with  crime.  Removes  re- 
bellion. 

41. 

Religious.  Energy.  Versatility.  Fine  speakers  and  writers. 
Control  of  the  tempers  and  the  passions.  Successful  in  politics 
and  literary  lines.  Trouble  through  the  liver. 

Hebrew  Cabbala: 

Energy.  Occupied  with  political  affairs.  (It  may  be  well 
to  mention  here  that  Woodrow,  in  the  name  of  President  Wilson, 
is  41 ; also  the  name  of  ex-President  Roosevelt,  as  is  also  Purroy 
in  the  name  of  Mayor  Mitchel,  one  time  Mayor  of  New  York.) 
Heads  of  diplomats. 

Lowest  Form : Apostates,  renegades. 

Chinese  Tao  and  Yi-king: 

Restrains  wrath;  represses  desires;  diminishes  the  ailment 
under  which  he  labors.  Gives  to  others  without  decreasing  his 
own.  Obtains  his  wish  on  a grand  scale.  Cultivation  of  virtue. 
Difficulty  in  the  beginning,  but  ease  in  the  end.  Keeping  what  is 
harmful  at  a distance. 


CHAPTER  III 


45 


42. 

Religious.  Often  clergymen.  Musical  talent.  Quiet,  calm; 
artists,  singers. 

The  Heart : Good  for  marriage,  but  not  especially  good  for 
health. 

Hebrew  Cabbala: 

Grandeur  of  soul.  Energy.  Consecrated  to  the  service  of 
God.  Dominates  religion. 

Lowest  Form:  Traitors. 

Chinese  Tao  and  Yi-king: 

Diminution  and  increase.  Overflowing  and  emptiness. 
Should  be  employed  in  sacrifice.  The  violent  or  strong  do  not  die 
a natural  death. 

43. 

Displacing  or  removing,  love  for  military  life,  though  dan- 
ger in  war  or  from  firearms  for  this  particular  number. 

Bilious  toubles. 

Hebrew  Cabbala: 

Love  glory  and  the  military  state.  Many  projects. 

Lowest  form:  discord;  revolution. 

Chinese  Tao  and  Yi-King: 

Overcomes  by  softness.  Advantage  in  non-action.  Bestows 
emoluments  on  those  below  him.  Is  not  in  the  place  appropriate 
to  him.  Misery  in  having  none  on  whom  to  call.  Written  char- 
acters and  bonds.  Officers  regulated  and  people  accurately  exam- 
ined. Displacing  or  removing.  Danger  from  war  or  arms. 

For  making  one's  name  known. 

44. 

Success  in  useful  enterprises.  Dominates  voyages,  espe- 
cially those  made  for  instruction.  Love  for  military  life.  Brave: 
may  win  military  distinction. 

Circulation  of  the  blood  and  stomach. 

Hebrew  Cabbala: 

Success  in  useful  enterprises;  distinguished  for  military 
talent  and  bravery;  becomes  celebrated  within  the  records  of 

glory. 

Lowest  form:  domineering;  war;  revolution.  Imagining 
one's  self  distinguished. 

Chinese  Tao  and  Yi-King: 

Seeks  fame  and  riches  to  his  own  detriment.  Delivers  his 
charges;  promulgates  his  announcements  throughout  the  four 
quarters.  Keeps  himself  too  much  aloof  from  people.  Exhausted 


46 


THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 


at  his  greatest  height.  Self-restraint.  Excessive  love  of  name 
will  be  attended  with  much  personal  sacrifice.  Excessive  hoard- 
ing will  be  followed  by  great  ruin.  If  one  knows  where  to  stop 
there  is  no  danger. 

(It  will  be  seen  that  the  dominant  tendency  of  this  number 
is  to  make  its  owner  distinguished.  As  examples  we  give  Car - 
negie,  Gertrude  Atherton,  Gertrude  Vanderbilt  (Mrs.  Harry 
Payne  Whitney),  Thomas  Jefferson.) 

45. 

Dominates  love  of  instructing;  facility  in  learning;  vegeta- 
tion. Union.  Often  early  marriage.  Successful  teachers,  in 
leading  multitudes  or  in  anything  connected  with  many  people. 

Genital  organs  and  stomach. 

Hebrew  Cabbala: 

For  confounding  wickedness  and  arrogance  and  relieving 
those  who  are  humiliated  and  declining.  Dominates  vegetation; 
love  of  instructing;  learns  with  facility.  Union;  marriage. 

Lowest  form:  revolution,  false  projects. 

Chinese  Tao  and  Yi-King: 

Great  or  overflowing  virtue.  Puts  the  weapons  of  war  in 
good  repair  to  be  prepared  against  contingencies. 

Theodore  Roosevelt  is  a striking  example  of  this,  as  wit- 
nessed by  his  articles  and  speeches  for  preparedness. 

46. 

Very  high  ideals.  Steady  upward  advancement.  Flexibility; 
obedience.  Successful  with  those  in  power.  Psychic  number, 
which  has  strong  intuition  often  amounting  to  presentiments. 
Fortitude;  discretion.  Should  live  in  the  south.  Sometimes  make 
great  discoveries.  Must  guard  the  lungs. 

Usually  acquires  money  but  generally  loses  it  through  sacri- 
ficing it  to  high  ideals. 

Hebrew  Cabbala: 

Power  to  see  in  dreams.  Discovers  secrets  of  nature.  For- 
titude; subtle  ideas;  new  and  sublime  thoughts;  discretion. 

Lowest  form;  ennui;  displeasure;  discontent;  dissatisfac- 
tion. 

Chinese  Tao  and  Yi-King: 

Moderating  of  desire  or  ambition.  When  this  prevails  at 
its  best,  the  swift  horses  draw  dung  carts  (agriculture),  when 
disregarded  they  breed  war  horses.  The  fault  is  to  sanction  am- 
bition and  desire  to  get.  When  correct  develops  virtue  until 
high  and  great.  Succeeds  in  his  aim  but  will  not  preserve  his 
riches. 


CHAPTER  III 


47 


49. 

Sensible  and  generous.  Love  of  law  and  literature.  Abso- 
lutely universal.  Diplomatic.  Many  changes  but  nearly  always 
for  the  better.  Tends  to  feasts  and  banquets. 

Circulation  of  the  blood. 

Hebrew  Cabbala : 

Feasting;  banquets;  good  cheer.  Sensible  and  generous. 
Love  literature;  jurisprudence.  Diplomat.  Spiritual  mind; 
change;  novelty. 

Lowest  form;  egotism;  hatred;  hypocrisy. 

Chinese  Tao  and  Yi-king: 

Trust  in  virtue;  anxious  in  his  dealings  with  the  world.  Uni- 
versalizes his  heart  and  the  hundred  families  fix  upon  him  their 
eyes  and  ears.  Treats  them  all  like  children.  The  quality  of  in- 
dulgence. Free  from  preoccupation  therefore  ready  for  all. 
Amelioration.  Heart  not  set  on  anything;  no  fixed  opinions;  ac- 
commodates to  the  minds  of  others;  thus  becomes  a saviour. 
Change.  Cultivated  intelligence:  satisfaction  believed  in  after 
change  is  accomplished. 

50. 

Like  the  49  tends  to  feasts  and  banquets.  Dominates  justice; 
lawyers;  advocates.  Eloquent  speakers;  pleaders  at  the  bar;  in 
public  meetings,  etc.  A person  of  many  affairs.  Fine  sight  and 
hearing;  usually  very  brilliant  eyes. 

Sight  and  liver. 

Hebrew  Cabbala: 

A lawyer;  a man  of  law;  power;  command;  superiority; 
authority.  Dominates  justice;  advocates.  Industrious  and  active; 
a person  of  many  affairs.  Loves  literature  and  is  distinguished 
for  eloquence. 

Lowest  form:  wickedness;  disturbance;  chevalier  d’indus- 

trie. 

Chinese  Tao  and  Yi-king: 

The  great  man  arouses  himself  to  his  work.  Apt  to  live  a 
life  of  too  itensified  activity.  Luxurious.  Opulent.  Main- 
tains secure  the  appointment  of  heaven.  Estimation  of  life.  Need 
not  fear  fierce  animals;  need  not  fear  arms;  does  not  belong  to  the 
realm  of  death.  Cooking;  feasts;  flexible  obedience;  ears  quick 
of  hearing;  eyes  clear-sighted.  Great  progress  and  success. 

51. 

Talent  for  chemistry,  physics,  medicine,  abstract  science. 
Can  become  distinguished  physicians  and  surgeons.  Easily  filled 


48 


THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 


47. 

Agreeable.  Most  successful  line  is  in  handling  money  for, 
or  through,  the  people.  Philosophical.  Excellent  bankers  and 
brokers.  Danger  from  water  and  multitudes  of  people.  Nerves. 

Hebrew  Cabbala: 

Dominates  justice.  Agreeable  character.  Passion  for  ac- 
quiring the  secrets  of  light,  in  a material  as  well  as  a mental 
sense.  Quick,  especially  in  business ; celerity ; vigilence.  Usually 
successful. 

Lowest  form;  immoral  actions;  scandal. 

Chinese  Tao  and  Yi-king: 

The  strong  covered  by  the  weak.  Perilousness  going  on  to 
satisfaction. 

Should  not  make  speeches,  argue  nor  plead.  Surveying 
what  is  far  off.  Without  going  out  the  door  one  understands 
all  that  takes  place.  The  farther  one  goes  out  the  less  he  knows. 
Accomplish  their  purpose  without  really  intending  to  do  so.  Will 
sacrifice  life  in  order  to  carry  out  project.  Extreme  difficulty 
ending  in  free  course.  Exercise  of  discrimination;  diminution 
of  resentment.  Surveying  what  is  far  off.  Viewing  the  distant. 

48. 

Affectionate  nature,  very  fond  of  pleasure.  Psychic;  some- 
times has  prophetic  dreams  or  presentiments.  Faithful  in  part- 
nerships and  marriage.  Sometimes  difficulty  in  finishing  under- 
takings. Success  in  lines  connected  with  entertainment  and 
amusements. 

The  throat. 

Hebrew  Cabbala: 

Love;  friendship;  sincerity;  affection.  Tries  to  preserve 
the  union  between  husband  and  wife.  Gives  presentiments  and 
secret  inspirations.  Passion  for  love.  Fond  of  pleasures. 

Lowest  form;  inconstancy;  too  great  love  of  luxury. 
Chinese  Tao  and  Yi-king: 

Well  which  supplies  nourishment  and  is  not  exhausted. 

Returning  to  the  ground.  Forgetting  knowledge.  Takes  the 
empire  by  using  no  diplomacy.  Increases  his  knowledge  and  de- 
creases his  doing  until  he  does  nothing  on  purpose;  having  ar- 
rived at  non-action  there  is  nothing  he  does  not  do.  He  gets  as  his 
own  all  under  heaven  by  doing  nothing.  If  he  take  trouble  he 
will  not  get  it.  Comforts  the  people.  Stimulates  the  people  to  mu- 
tual helpfulness.  The  grand  accomplishment  takes  place. 


CHAPTER  III 


49 


with  apprehension  and  dread,  yet  smiles  and  talks  cheerfully. 
Movement  and  change.  Generally  successful  in  spite  of  fears. 
Love  of  music,  usually  good  voice.  Very  quiet.  Talent  for  lan- 
guages. Give  strange  occurrences.  Physically  indicates  the  heart. 
Hebrew  Cabbala: 

Dominates  chemistry  and  physics.  Universal  medicine. 
Loves  abstract  science;  distinguished  in  medicine.  Conditions 
often  arise  which  prevent  marriage,  or  bring  about  absence  or 
separation  after  marriage.  Often  abundance  which  is  accom- 
panied with  much  worry. 

Lowest  form : ill-temper  and  much  fear. 

Chinese  Tao  and  Yi-king: 

The  operation  of  nourishing  things.  Quiet  and  passionless. 
Examines  his  faults.  Walks  amid  startling  movement  but  suc- 
cessful. Ease  and  development.  Looks  out  with  apprehension, 
but  feeling  of  dread  leads  to  happiness.  In  spite  of  fears  smiles 
and  talks  cheerfully.  Startling  occurrences. 

52. 

Usually  many  voyages.  Strong  and  vigorous  temperament. 
Supports  adversity  with  prudence  and  courage.  Loves  to  work, 
skillful,  able,  prompt.  Fondness  for  the  military.  Determination. 
Love  of  mountains.  The  spleen. 

Hebrew  Cabbala: 

Dominates  soldiers  and  voyages.  Temperament  strong  and 
vigorous.  Supports  adversity  with  patience  and  courage.  Loves 
to  work.  Skillful,  prompt. 

Lowest  form : very  conceited. 

Chinese  Tao  and  Yi-king: 

Generous  and  good.  Close  the  lips  and  eyes  and  as  long  as 
you  live  you  will  have  no  trouble,  but  open  the  lips  and  meddle 
and  you  will  never  be  out  of  trouble.  The  desire  is  to  close  one^ 
door  and  be  quiet.  Should  remain  unagitated. 

53. 

Very  serious  temperament.  Fond  of  meditation.  Given  to 
carefully  overlooking  and  matching  every  detail  of  any  matter. 
Splendid  scouts  in  military  work.  Excellent  detectives.  Steady 
advancement.  Quiet.  Sometimes  descends  to  stealthiness  and 
spying.  Possible  stomach  and  throat  troubles. 

Hebrew  Cabbala: 

Melancholy  humor.  Loves  repose  and  meditation.  Liking 
for  abstract  science.  Authority.  Overlooking. 

Lowest  form : a spy. 


SO  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAG 
Chinese  Yi-king  and  Tao: 

Restfulness;  flexibility;  penetration;  advance;  increase  of 
evidence.  Gaining  insight.  Afraid  of  expansion. 

54. 

Eloquence.  Fine  writers  and  orators.  Often  wins  reputa- 
tion as  a savant.  Usually  long  life.  Apt  to  bring  difficulties. 
Physically ; governs  the  genital  organs. 

Hebrew  Cabbala: 

Celebrated  for  writing  and  eloquence ; good  reputation  among 
savants. 

Lowest  form:  ruin  of  governments. 

Chinese  Yi-king  and  Tao: 

Cultivating  and  observing.  Vigor;  riches;  far-seeing. 
Danger  of  becoming  lame. 

55. 

Moral  and  high-minded.  Generally  noted  for  good  deeJs  and 
qualities.  Honest  and  honorable.  Frequently  become  clergy- 
men or  belong  to  religious  orders.  Bright  and  intelligent.  Usu- 
ally fortunate  in  money  matters.  Danger  of  breaking  the  right 
arm.  Generally  strong  voice.  Physically  indicates  the  head  and 
liver. 

Hebrew  Cabbala: 

Dominates  morals  and  religion.  Distinguished  for  faith  and 
piety.  An  ecclesiastic. 

Lowest  form:  enemies  of  virtue. 

Chinese  Yi-king  and  Tao: 

Intelligence;  and  movement  directed  by  intelligence.  It  is 
for  him  to  cause  his  light  to  shine  on  all  under  the  sky.  The 
mysterious  charm.  Harmony.  Poisonous  insects  cannot  sting 
him.  No  danger  from  ugly  animals.  Firm  grasp;  strong  throat 
and  voice.  Keeps  himself  withdrawn  from  others  but  has  large 
house.  Breaks  right  arm.  Full  of  life  and  vitality. 

56. 

Frequently  brings  renown  and  fortune.  Philosophical, 
modest,  agreeable.  Frequent  changes  of  environment.  Apt  to 
retire  into  the  background  and  have  only  few  selected  friends. 
Must  guard  the  nerves. 

Hebrew  Cabbala: 

Esteemed  by  all  for  modesty  and  agreeable  humor.  Domi- 
nates renown,  fortune  and  philosophy. 

Lowest  form : Too  great  ambition. 


CHAPTER  III 


51 


Chinese  Yi-king  and  Tao: 

To  blunt  sharp  angles,  unravel  disorder,  soften  the  glare. 
The  mysterious  excellence.  Does  not  talk  much.  Has  the  means 
of  livelihood  but  uneasy  mind.  Reaches  high  place. 

57. 

Successful  in  commerce.  Brave,  frank,  affectionate,  sweet 
nature.  Watch  the  throat. 

Hebrew  Cabbala: 

Prosperity.  Love  for  the  military ; distinguished  for  activity 
and  for  supporting  fatigue  with  good  courage. 

Lowest  form:  Treachery. 

Chinese  Yi-king  and  Tao: 

Genuineness.  Make  the  upright  rule  the  nation.  Advancing 
and  receding.  Tries  too  hard  to  penetrate;  becomes  exhausted. 

58. 

Good  nature  and  usually  good  health.  Brave,  frank,  affec- 
tionate. Successful  in  commerce  or  as  a physician;  especially 
as  an  eye  specialist. 

Watch  the  eyes  and  sight. 

Hebrew  Cabbala: 

For  curing  maladies,  especially  those  of  the  eyes.  Brave, 
frank;  many  love  affairs. 

Lowest  form:  choler;  wickedness;  homicide. 

Chinese  Yi-king  and  Tao: 

Straightforward,  but  without  license.  Bright  but  does 
not  dazzle.  Pleasure  in  leading  and  attracting  others. 


59. 


Success  with  boats  and  shipping. 

Strong  love  for  speculation  and  even  gambling.  Consider- 
able travel  by  water.  Natural  bankers  and  brokers.  Apt  to  be 
connected  with  libraries  and  printing.  Apt  to  give  liver  troubles. 


Hebrew  Cabbala: 

Dominates  treasure,  banks,  stocks,  printing,  libraries. 

Lowest  form:  gambling;  fraudulent  failures;  swindling. 
Chinese  Yi-king  and  Tao: 

Rides  in  vessel  over  water  and  will  do  so  to  advantage.  Con- 
quers every  obstacle.  Lives  long  and  sees  many  days.  Power 
long  to  observe  the  affairs  of  this  world.  Return  to  normal.  Sub- 
jugation of  every  obstacle  to  this  end.  Scatters  making  good 
fortune.  May  be  ruler  of  the  state.  Far  removed  from  danger 


of  injury. 


library 

sssisss 


,£RS\« 


52  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 

60. 

Fastidious;  usually  long  life.  Given  to  making  many  rules 
and  regulations.  Excellent  lawyers,  superintendents,  managers. 

Cheerfulness.  Excellent  nurses  or  companions  for  those 
inclined  to  despondency.  Watch  the  heart. 

Hebrew  Cabbala: 

For  the  curing  of  maladies  of  the  spirit.  Fastidious;  long 
life.  Regulations. 

Lowest  form:  insubordination. 

Chinese  Yi-king  and  Tao: 

Regulations  controlled  by  authority  in  its  proper  place.  If 
too  severe  will  come  to  an  end. 

61. 

Sensible;  sincere.  Will  win  the  confidence  of  the  people. 
Love  of  travel  and  of  all  honest  pleasures. 

Apt  to  give  bilious  attacks. 

Hebrew  Cabbala: 

Love  voyages  and  all  honest  pleasures.  Sensible  mind. 

Lowest  form:  misrule,  quarrels. 

Chinese  Yi-king  and  Tao: 

Sincerity.  Humility;  condescends  to  the  small  states,  so 
gains  them  all.  Conquering  by  quietness. 

62. 

Fond  of  regulations.  Love  of  detail,  so  will  usually  succeed 
in  any  work  requiring  detail,  or  in  connection  with  small  articles. 
Excellent  chemists  or  druggists.  Must  not  go  to  high  places. 

May  suffer  from  indigestion  or  other  stomach  troubles. 
Hebrew  Cabbala: 

For  acquiring  wisdom.  Dominates  philosophy.  Loves  tran- 
quility and  solitude.  Modesty;  virtue. 

Lowest  form:  inconstancy  and  divorce. 

Chinese  Yi-king  and  Tao: 

Exceeding  in  small  things  or  affairs.  Must  not  undertake 
large  ones.  To  ascend  is  contrary  to  reason ; to  descend  is  natural 
and  right.  Admirable  words  purchase  honor.  Admirable  deeds 
raise  them  above  others.  Exceeds  proper  course ; indicates  habit 
of  domineering. 

63. 

Natural  reformer.  Good  missionaries.  Generally  good 
health.  Generally  safe  from  accidents.  Subtle  and  ingenious, 
industrious  and  active.  Successful  in  commerce,  banking,  as  a 
physician.  Physically  indicates  the  genital  organs. 


CHAPTER  III 


53 


Hebrew  Cabbala: 

For  converting  the  nations.  Protects  from  accidents,  cures 
maladies.  Dominates  commerce  and  bankers.  Subtle  and  in- 
genious, industrious  and  active. 

Reverse : folly ; a prodigal. 

Chinese  Yi-king  and  Tao: 

Progress  and  success  in  small  matters  for  a time,  but  usually 
ends  in  a cessation  of  effort;  then  disorder  arises.  Thinking  in 
the  beginning.  Head  immersed,  position  perilous. 

64. 

Good  temper.  Successful  as  professors,  orators,  or  in  liter- 
ary lines.  Tends  to  remain  single. 

Watch  the  lungs  and  breath  organs. 

Hebrew  Cabbala: 

Protects  from  anger  and  ferocious  animals.  Dominates  pro- 
fessors, orators,  and  those  distinguished  in  literature. 

Lowest  form:  false  savants;  over-critical. 

Chinese  Yi-king  and  Tao: 

Guarding  the  minute.  Learns  what  others  disregard.  Re- 
turns and  gathers  what  others  pass.  Does  not  know  how  to 
submit  to  the  proper  regulations. 


CHAPTER  IV. 


MANNER  OF  ARRANGING  TABLES  FOR  READING 
PAST,  PRESENT,  AND  FUTURE 
EVENTS  IN  THE  LIFE 

The  reading  of  events  in  the  life  is  the  most  difficult  part 
of  Name  Analyzation ; as  it  depends  greatly  on  careful  and  skilled 
judgment  as  well  as  expert  knowledge  of  the  subject. 

We  give  here  merely  a statement  of  facts  as  they  exist  in 
this  science,  and  make  no  attempt  in  this  brief  work  to  offer 
explanations  concerning  them,  or  reasons  for  their  being. 

A few  well-made  experiments  in  any  of  the  lines  embraced 
in  this  book  will  absolutely  corroborate  in  every  way  the  accuracy 
of  the  statements  made. 

We  pass  through  each  name,  by  vibration,  in  the  exact 
amount  of  years,  as  the  whole  number  to  which  each  name  adds ; 
remaining  in  each  letter , likewise,  the  same  amount  of  years  as 
the  number  to  which  that  letter  corresponds  in  the  table. 

For  instance,  taking  the  name  Mary.  The  owner  will  remain 
in  the  M four  years;  in  the  A one  year;  in  the  R nine  years,  and 
in  the  Y seven;  making  in  all  the  sum  of  twenty-one  years.  In 
other  words,  she  will  be  twenty-one  years  of  age  when  she  has 
completed  the  name  for  the  first  time.  She  will  then  begin  the 
name  over  again , and  be  forty-two  years  old  when  she  has  com- 
pleted it  for  the  second  time.  This  repeats  in  this  manner 
throughout  the  life,  depending  for  the  number  of  times  upon  the 
length  of  the  name. 

The  same  action  is  taking  place  in  regard  to  the  middle  and 
surname,  as  well  as  in  connection  with  the  mother’s  maiden 
name. 

For  example,  we  will  suppose  the  name  to  be  Mary  Grace 
Smith,  and  the  maiden  name  of  the  mother  to  have  been  Clark- 
son. Mary  Smith  would,  of  course,  begin  life  in  the  initial  letters 
of  all  the  names.  She  would  therefore  be  four  years  of  age  when 
she  passed  from  the  M to  the  a of  Mary.  She  would  remain 
there — in  the  a vibration — one  year,  and  would  be  five  years  of 
age  when  she  passed  from  the  a to  the  r;  this  letter  covers  a 
period  of  nine  years.  Her  age,  therefore,  when  she  passed  to  the 
y,  would  be  fourteen  years.  The  y occupies  seven  years  more; 

54 


CHAPTER  IV 


55 


thus  she  would  have  reached  the  age  of  twenty-one  years.  She 
would  then  return  to  the  M,  remaining  in  it  as  before,  four  years; 
this  would  bring  her  to  twenty-five  years  of  age;  the  a is  again 
one  year,  making  the  age  twenty-six.  The  nine  years  of  the  r 
carry  the  age  to  thirty-five  years;  and  the  seven  years  of  the  y 
reach  to  the  forty-second  year,  when  returning  for  the  third 
time  to  the  M,  she  would  begin  as  before.  The  same  thing  is 
occurring  with  the  other  names.  She  remains  in  the  G of  Grace 
until  her  seventh  year,  in  the  r nine  more,  making  her  sixteen 
years  of  age  when  she  passes  to  the  a,  seventeen  when  the  c 
is  reached,  twenty  when  the  e is  begun,  and  twenty-five  when 
the  name  is  ended.  She  then  returns  to  the  Gy  etc. 

Therefore  the  tables  for  the  events  belonging  to  this  name 
would  stand  as  follows: 


M 

a 

r 

y 

G 

r a c 

e 

S 

m 

i 

t 

h 

4 

5 

14 

21 

7 

16  17  20 

25 

1 

5 

14 

16 

24 

25 

26 

35 

42 

32 

41  42  45 

50 

25 

29 

38 

40 

48 

46 

47 

56 

63  etc. 

57 

66  etc. 

49 

53 

62 

64 

etc. 

C 

1 

a 

r k 

s 

o 

n 

3 

6 

7 

16  18 

19 

25 

30 

33 

36 

37 

46  48 

49 

55 

60 

63  etc. 

It  must  be  distinctly  remembered  that  the  numbers  placed 
under  the  letters  represent  the  age  reached  when  that  particular 
letter  has  terminated , or  is  just  terminating , its  own  especial 
action  for  the  time. 

We  will  now  place  these  letters  together  in  the  manner  in 
which  they  will  be  acting  in  the  life. 

One  year  being  the  age  in  this  case  at  which  the  first  change 
took  place,  we  begin  there.  At  that  age,  then,  this  child  was  in 
the  following  tables: 

The  M of  Mary 
G of  Grace 

Changing  from  S to  m of  Smith 
C of  Clarkson. 

The  next  change  marked  is  at  four  years;  and  the  table 
then  stands: 

Changing  from  the  M to  a in  Mary 
In  “ G of  Grace 
“ “ m of  Smith 

“ “ C of  Clarkson. 


56  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 

The  next  age  marked  is  at  the  fifth  year;  and  here  it  must 
be  noticed  that  at  this  time  a change  is  taking  place  in  two  names; 
therefore  it  will  be  a more  important  event  on  this  account.  The 
table  thus  stands: 

Changing  from  the  a to  r of  Mary 
In  the  G of  Grace 
Changing  from  the  m to  i in  Smith 
“ “ C of  Clarkson. 

Sufficient  explanation  has  now  been  given  to  enable  anyone 
to  understand  the  method  by  which  these  tables  are  formed. 

An  examination  of  the  further  tables  of  this  name  shows 
that  at  twenty-five  there  is  a change  taking  place  in  all  four 
names.  Whenever  this  occurs  it  will  be  found  to  be  an  event  of 
great  importance  in  the  life. 

A few  tables  will  be  given  showing  the  manner  in  which 
they  are  read.  The  rest  must  be  left  to  the  study  and  skill  of 
the  student. 

The  tables  given  here  are  taken  from  the  names  of  persons 
known  to  the  writer,  and  therefore  were  and  are  realities. 

We  have  long  ago  stated  that  when  more  B’s  than  one  are 
present,  particularly  as  initials,  they  are  apt  to  give  delicacy  of 
health,  sometimes  permanently;  but  in  any  case  during  such 
periods  as  they  may  get  together  in  the  vibration.  Therefore  a 
table  which  reads 

B 

B 

L 

would  mean  great  delicacy  of  health  for  a period  cover- 
ing from  two  to  three  years.  As  L governs  the  throat, 
it  would  further  show  that  the  trouble  was  connected  with 
that  organ.  These  being  all  initials  would  have  a stronger  influ- 
ence than  those  in  other  positions.  The  child  of  course  began 
life  with  them — they  include  the  first  name,  surname  and  mother’s 
maiden  name,  in  this  case  there  was  no  middle  name — and  as  B 
covers  a period  of  two  years  and  L three,  the  child  suffered  with 
serious  bronchial  trouble  during  the  first  two  years  of  its  exist- 
ence. Whether  it  would  recover  or  not  depended  largely  upon 
the  letters  to  which  it  was  changing  at  the  age  of  two.  In  this 
case  it  changed  from  one  B to  an  / and  from  the  other  B to  an  r. 
That  placed  the  table 


B to  1 
L 

B to  r 


CHAPTER  IV 


57 


Therefore  both  of  the  letters  which  were  causing  the  trouble 
dropped  out  at  this  time.  The  second  l acted  further  upon  the 
throat,  giving  it  more  strength,  while  the  r,  which  tends  to 
strengthen  the  entire  body,  aided  in  the  efforts  of  the  second  l 
and  brought  about  recovery. 

Suppose,  however,  there  had  been  a fourth  letter  in  the 
table  and  it  had  been  an  M,  as  the  strongest  quality. of  that 
letter  is  its  constant  action  of  creation  and  destruction;  it  would 
probably  have  ended  in  the  child’s  death,  or  at  the  very  least, 
a terribly  hard  struggle  for  its  life.  Had  it  been  changing  to 
more  than  one  M,  its  death  would  have  been  practically  a cer- 
tainty. Had  the  letter,  on  the  other  hand,  been  a C,  K,  G or  any 
other  of  thos6  which  are  protective  or  vivifying  forces,  it  would 
generally  mean  recovery. 

This,  however,  is  not  intended  to  convey  the  idea  that  an 
M in  a table  always  indicates  a death;  two  usually  do,  but  often 
that  of  a relative.  It  frequently  indicates  travel;  and  if  the  rest 
of  the  table  be  good,  it  may  be  a very  pleasant  period. 

Those  having  many  N*s  in  their  names  nearly  always  marry 
young,  or  at  least  have  opportunities  to  do  so.  When  there  is 
an  N in  a name  it  is  usually  present  in  the  table  meaning  mar- 
riage. For  example,  one  marriage  table  read: 

n 

E to  1 

e 

n to  g 

The  capital  letter  indicates  an  initial.  The  TV’s,  as  just  stated, 
nearly  always  indicate  marriage,  or  at  least  an  opportunitv  in 
that  line.  The  E’s  give  eventfulness,  or,  rather,  eventful  action 
to  the  rest  of  the  letters.  The  l to  which  one  of  the  E’s  was 
changing  gives  expansion  and  possession.  One  n is  changing  to 
a g;  and  this  always  indicates  gain  of  some  sort.  This  table, 
therefore,  gives  an  almost  certain  marriage.  Of  course,  how- 
ever, there  are  innumerable  other  tables  which  also  give  mar- 
riages, deaths,  etc.,  as  death  tables  must  always  occur;  and  mar- 
riage tables  nearly  always,  no  matter  what  the  combination  of 
letters  may  be.  It  is  easy  to  see,  nevertheless,  that  happy  events 
might  be  frequently  brought  about  by  some  names,  while  unhappy 
ones  might  be  almost  entirely  the  fate  of  others. 

It  is  the  fact  that  much  of  this  unhappiness  is  utterly  unnec- 
essary and  that  the  science  of  Name  Analyzation  gives  the  knowl- 
edge which  will  provide  for  its  prevention,  which  renders  it  of 
such  grave  importance  to  humanity. 


58  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 

As  it  is  impossible  to  enumerate  the  endless  tables  which 
occur  in  the  equally  endless  combinations  of  names;  and  as 
their  correct  interpretation  must  depend  in  any  case,  as  has  been 
said,  upon  the  practice  and  skill  of  the  student,  the  only  thing 
which  can  be  done  in  a work  of  this  kind  is  to  give  the  most 
important  underlying  principles. 

JUDGING  THE  EVENTS 

This  part  of  Name  Analyzation,  as  has  been  said,  is  the  most 
difficult  part  of  the  science  and  requires  great  care  and  practice; 
nevertheless  it  more  than  repays  all  the  labor  which  may  be 
bestowed  upon  it,  as  when  well  done  it  is  extremely  accurate  both 
as  to  past  and  present  as  well  as  future. 

In  reading  the  events  from  the  table  of  letters  produced  by 
the  methods  described  in  the  last  chapter  we  use  principally 
those  portions  of  the  definitions  of  the  letters  and  numbers  which 
relate  to  the  fortune  and  circumstances ; the  general  characteris- 
tics of  these  also  have  to  be  taken  into  consideration,  however, 
so  it  is  best  to  be  thoroughly  familiar  with  the  action  of  each 
separate  letter. 

A name  containing  many  of  the  letter  a,  such  as  Amanda, 
will  always  produce  an  active,  generally  a very  active  person. 
A , in  a table  of  events,  will  always  produce  activity  in  all  the 
other  letters  which  constitute  the  table.  If,  therefore,  the  events 
indicated  are  good  ones,  the  a renders  them  more  active  in  a 
fortunate  direction;  in  the  same  manner,  if  evil,  the  a will  assist 
in  throwing  them  to  the  evil  side.  Its  period  of  vibration  is 
one  year. 

B indicates  a spiritual  condition  of  mind  and  body.  It 
produces  a highly  strung  period,  and  therefore,  to  a certain 
extent,  physical  delicacy  during  its  vibration,  which  covers  two 
years.  Two  of  these  letters  in  a table  are  almost  certain  to 
indicate  danger  to  the  health  and,  sometimes,  the  brain.  It 
occurs  sometimes  in  marriage  tables,  and  in  such  a case  indi- 
cates that  the  person  will  marry  with  rather  high  ideals. 

C is  a vivifying  force,  and  therefore  tends  to  produce  phys- 
ically a much  healthier  condition  of  body  and  mind.  As,  how- 
ever, it  indicates  the  throat  in  a bad  table,  it  might  produce 
trouble  in  this  direction.  In  the  circumstances  of  the  life  it  is 
apt  to  show  difficulty  in  advancing,  and  the  possibility  of  hav- 
ing to  humble  one’s  self  to  those  beneath  one  to  gain  the  thing 
desired.  Its  vibration  covers  three  years. 

D produces  movement  of  a decided  character.  One  usu- 


CHAPTER  IV 


59 


ally  indicates  travel,  generally  of  a pleasant  nature,  though  this 
depends  upon  the  entire  table;  that  is,  whether  the  other  letters 
are  fortunate  or  otherwise.  It  further  shows  that  the  person 
will  be  placed  in  some  position  giving  him  or  her  greater 
authority  and  power.  Two  of  these  letters  in  a table  are  very 
dangerous,  often  indicating  death.  A table  reading 

L 

L 

D 

D 

would  almost  surely  mean  death  by  an  accident.  One  reading 

N 

N 

D 

D 

would  mean  a very  dangerous  illness,  and,  unless  the  name  were 
changed  in  time,  almost  certain  death.  Its  period  of  vibration 
is  four  years. 

E adds  eventfulness  to  either  good  or  bad  conditions,  as  indi- 
cated by  the  rest  of  the  table.  It  makes  bad,  worse,  and  good, 
better.  In  other  words  it  tends  to  produce  more  exciting  reasons 
for  whatever  the  life  table  shows  at  this  time.  Its  vibration  acts 
for  five  years. 

F tends  to  affect  the  heart,  in  a table  of  illness,  such  as 

F 

N 

D 

N 

It  would  mean  either  heart  trouble  or  a nervous  or  weak  condi- 
tion of  the  heart  produced  by  illness.  It  also  means  conceal- 
ment, and  affects  material  matters  for  good  or  bad.  If  a table 
read 

F 

U 

O 

it  would  mean  financial  loss.  Its  vibration  is  six  years. 

G in  a table  indicates  gain;  if  in  an  illness  it  will  assist  in 
bringing  about  recovery.  If  in  a marriage  table,  it  shows  the 
marriage  to  be  almost  certain,  and  that  the  person  will  gain  in 
position.  With  a d or  / it  shows  financial  or  business  gain.  It 
renders  a good  table  excellent  and  removes  some  of  the  evil  from 
an  otherwise  entirely  bad  table.  Its  period  of  vibration  is  seven 
years. 


60  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 

H represents  personal  strain;  if  with  a g , it  will  be  strain 
either  for  pleasure  or  gain,  which  will  be  successful.  If  with 
a u,  it  will  be  produced  by  loss,  and  therefore  necessity.  If  with 
an  o , strain  in  regard  to  money.  If  with  an  n,  strain  producing 
great  nervous  effort  and  perhaps  illness.  If  the  table  should  read 

H 

D 

D 

I 

it  would  indicate  generally  the  death  of  a near  relative,  where 
the  personal  feelings  were  strongly  involved  and  nervous  strain 
mentally  and  physically  the  result.  Its  vibratory  period  is  eight 
years. 

I always  indicates  the  personal  feelings;  an  extremely  sensi- 
tive condition  which  renders  the  feelings  exaggeratedly  sharp  and 
therefore  tends  to  produce  suffering.  It  often  occurs  in  tables 
indicating  the  death  of  relatives,  also  in  marriage  tables  or  in 
those  bringing  either  suffering  or  pleasure.  It  makes  the  person 
either  shy  or  the  exact  reverse,  bold  and  aggressive,  but  in  either 
case  sympathetic  and  intuitive.  Its  period  is  nine  years. 

/ will  place  the  person  in  a position  of  leadership,  willingly 
or  unwillingly.  If  in  business,  elevation  from  something  lower; 
if  connected  with  death,  leadership  in  family  affairs.  It  nearly 
always  means  gain  and  advantage  to  the  person  in  some  form, 
unless  in  a very  bad  table;  in  this  case  it  would  show  unwilling 
leadership  under  many  difficulties.  Its  period  of  vibration  is  one 
year. 

K.  while  it  indicates  nervousness,  it  is,  nevertheless,  a vivify- 
ing force.  It  gives  strength  and  endurance,  and  in  a table  of 
illness  nearly  always  shows  recovery.  Its  most  usual  meaning, 
however,  is  travel  or  change.  In  finance  or  business,  in  con- 
nection with  bad  letters,  such  as  u,  it  will  be  a stronger  indica- 
tion of  loss,  as  its  tendency  is  to  scatter.  It  will,  on  the  other 
hand,  in  a good  table  show  enlargement  of  business  or  plans  of 
any  kind.  Success  in  bold  undertakings,  though  also  possible 
rashness.  Its  vibration  is  two  years. 

L produces  travel,  short  or  long  journeys,  change  and  move- 
ment, but  usually  much  self-sacrifice.  Two  in  a table  are  not 
good;  they  tend  to  accidents  and  possibly  violent  death.  If  two 
appear  in  a table,  or  if  the  vibration  is  passing  between  a double  l 
— I to  1 — there  is  especial  danger  of  falling  downstairs.  The 
author  personally  knows  of  three  cases  where  this  has  occurred. 
In  two  instances  the  person  was  killed  outright,  in  the  third  the 


CHAPTER  IV 


61 


escape  was  a narrow  one.  The  vibration  of  this  letter  is  three 
years. 

M is  another  letter  of  which  more  than  one  is  dangerous. 
It  produces  change,  therefore  one  may  only  indicate  travel;  but 
any  violent  action  or  change  is  never  good,  as  it  is  always  more 
or  less  dangerous.  As  has  been  constantly  reiterated,  two  of 
any  letter  doubles  its  effect;  therefore  two  M’s  produce  violent 
change,  thus  often  indicating  a death.  Its  period  is  four  years. 

N shows  the  physical  body  of  the  person  to  whom  the  table 
belongs.  One  is  nearly  always  an  indication  of  marriage,  or  an 
opportunity  in  this  direction.  With  a u,  it  will  probably  come 
to  nothing,  with  a g,  it  will  be  almost  certain  and  also  an  advan- 
tageous one.  With  a t,  which  indicates  change  of  home,  it  is  also 
almost  certain  to  take  place,  but  if  it  be  with  two  f s,  it  may  indi- 
cate brain  fever  or  brain  trouble  of  some  sort.  The  same,  when 
the  table  reads  with  two  n’s,  and  one  t or  b.  Two  n’s  are  almost 
sure  to  produce  illness  when  together  in  a table.  Its  vibratory 
action  covers  five  years. 

O usually  indicates  good  or  bad  in  financial  matters.  With 
a g , gain;  with  a u,  loss;  with  one  d,  financial  matters  connected 
with  travel,  etc.  Two  tend  to  produce  illness  which  might  weaken 
the  heart.  Its  tendency,  as  stated  in  a former  chapter,  is  to  slow- 
ness. Its  period  is  six  years. 

P,  unless  in  a very  fortunate  name,  will  usually  bring  power 
and  success,  but  ruin  follows  in  its  wake,  and  when  this  occurs 
brain  trouble  is  usually  produced  also,  li  p occurs  with  g,  this 
will,  of  course,  result  in  gain  in  power;  but  with  u it  is  almost 
certain  ruin,  and  with  t or  b,  almost  equally  certain  brain  trouble. 
Its  period  is  seven  years. 

Q is  good  for  business,  travel  and  health;  it  is  life-giving, 
therefore  in  a table  of  illness  will  strongly  tend  to  produce 
recovery.  In  business  it  is  gain  also.  In  a marriage  table  indi- 
cates successful  marriage.  Its  period  is  eight  years. 

R gives  too  great  rapidity  of  action;  therefore  in  most  cases 
it  is  not  good.  In  a good  table  it  is  not  harmful  unless  two  are 
present.  It  represents  the  material  body,  so  inclines  to  bring 
illness  and  accidents.  Its  period  is  nine  years. 

5 sharpens  but  is  also  tending  to  protect.  It  may  sharpen 
an  illness,  but  inclines  to  bring  recovery;  it  may  sharpen  trouble 
of  any  sort,  but  helps  at  the  same  time  to  reduce.  In  this  man- 
ner it  also  makes  good  better.  Its  period  is  one  year. 

T usually  indicates  change  of  home;  generally  a change  for 
the  better,  though  this,  as  in  all  other  cases,  is  influenced  by 
the  remainder  of  the  table.  T is  often  in  marriage  tables.  Period 
two  years. 


62  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 

U is  almost  invariably  loss.  Its  period  is  three  years. 

V usually  indicates  travel.  If  with  u,  it  may  show  money 
losses,  possibly  through  speculation  or  gambling.  Two  would 
probably  mean  loss,  or  at  least  an  extravagant  spending  of 
money.  Would  tend  to  weakness  of  character  at  such  a period 
and  probably  dissipation.  It  covers  four  years. 

W produces  wavering  conditions.  In  a good  table  this  let- 
ter will  indicate  travel,  but  as  a general  thing  it  is  not  good.  Its 
action  covers  five  years. 

X , of  course,  rarely  occurs  in  a table,  and  is  not  particularly 
good.  Its  period  is  six  years. 

Y will  generally  give  safety  on  water,  and  is  also  good 
for  health,  therefore,  in  a table  of  illness.  It  tends  to  give  suc- 
cess during  the  period  of  its  action,  which  is  seven  years. 

Z controls  and  represses;  therefore  tends  to  recovery  in  ill- 
ness. It  is  sometimes  in  marriage  tables.  May  place  one  in  a 
position  where  one  is  controlling  or  superintending  others ; or  in 
secret  missions.  Its  period  is  eight  years. 

The  Connection  of  Names  With  the  Elements  and  the 
Action  Caused  Thereby  Upon  the 
Physical  and  Mental  Life 

Each  portion  of  the  body,  however  minute,  is  under  the 
influence  of  some  force  already  in  existence,  among  the  millions 
of  outside  forces  controlling  our  lives  and  the  planet  upon  which 
we  live. 

Every  action,  condition,  feeling,  or  emotion  occurring  in  a 
human  body  can  therefore  be  translated  into  a number.  Let  us 
reiterate  here,  however,  that  numbers  are  not  forces;  they  are 
the  symbols  which  we  use  as  our  guides. 

Every  atmospheric  condition  of  the  earth  has  also  its  own 
minute  number;  therefore,  naturally,  so  has  each  season. 

We  will  begin  with  winter,  the  sleeping  time,  or  night,  of 
the  year.  This  is  represented  by  water.  During  this  season 
cold,  rain,  ice,  snow,  heaviness  prevail;  in  other  words,  watery 
conditions. 

Spring  is  the  early  morning  of  the  year,  in  reality  as  well 
as  in  poetical  language — from  midnight  to  sunrise — the  time  of 
forward  movement  toward  the  full  day,  or  summer ; when  the 
ground  is  preparing  for  another  year,  the  grass  and  foliage  begin 
to  grow,  the  buds  come  forth ; in  other  words,  woody  conditions 
prevail — vegetation  of  every  sort  comes  under  the  heading  of 
wood.  Spring,  therefore,  is  represented  by  wood.  , 


CHAPTER  IV 


63 


Summer  is  the  full  day  of  the  year.  Heat , necessary  for 
growth  and  development,  for  the  ripening  of  the  harvest,  is  the 
dominant  feature.  Summer  is  therefore  represented  by  fire. 

Autumn  is,  of  course,  the  afternoon  of  the  year — the  harvest 
time ; the  period  when  metal  is  called  particularly  into  use  to  cut 
down  the  crops  which  summer  (fire)  has  ripened.  The  wood, 
trees,  logs,  are  cut  (by  metal)  and  stored  for  winter  use,  etc. 
Rough  winds  are  beginning  to  blow;  cold,  harsh,  metallic  condi- 
tions take  the  place  of  the  soft,  warm  breezes  of  summer.  Au- 
tumn, therefore,  is  represented  by  metal. 

We  have  now  four  forces  always  in  action  among  human 
beings;  water  and  its  resulting  conditions;  wood  and  its  condi- 
tions ; fire  with  its  heat ; metal — metallic  conditions — and  all  that 
follows  in  its  trail.  The  fifth  force  is  earth , the  center,  the  founda- 
tion, upon  which  we  live,  and  from  which  everything  necessary 
to  our  existence  is  derived. 

Any  numbers  in  a name  which  represent  these  elements, 
will  produce  the  resulting  conditions  in  a life.  For  instance, 
if  any  name  represents  in  numbers  the  element  wood,  the  ten- 
dency in  physical  conditions  will  be  to  growth.  Large  bodies — 
height,  perhaps,  even  more  than  breadth — and,  in  unfavorable 
circumstances,  tumors,  cancer,  and  other  difficulties  of  this  sort. 
If  the  combination  is,  instead,  that  of  fire,  the  tendency  is  to 
troubles  connected  with  heat,  dryness,  fevers,  etc.  In  the  same 
manner  water  numbers  may  produce  kidney  and  dropsical  condi- 
tions. Metal,  harsh  metallic  difficulties;  hoarseness,  cankers, 
lung  disease,  etc.,  troubles  arising  from  too  much  or  too  little 
metallic  deposit  in  the  system. 

Water,  winter,  affects  the  kidneys;  fire,  summer,  the  heart; 
wood,  spring,  the  liver;  metal,  autumn,  the  lungs;  earth,  the 
spleen  and  stomach. 

The  proper  arrangement  of  all  life,  physical  or  mental,  is 
even  balance , or  as  close  to  an  even  balance  as  we  can  attain  ; 
in  other  words,  correct  proportions.  We  should  have  the  right 
amount  of  water  to  keep  our  bodies  in  health.  Too  much  or  too 
little  means  physical  ills.  We  require  the  proper  amount  of  food 
(vegetation,  wood)  and  the  right  sort,  or  the  result  is  again 
physical  ills.  We  must  get  from  our  food  the  necessary  amount 
of  metal  or  our  body  suffers. 

In  the  same  manner  as  our  “outward  and  physical  body1’ 
suffers  from  any  wrong  proportion  of  the  many  constituents 
which  enter  into  its  combination  and  maintenance,  so  also  does 
our  “inward  and  spiritual  body”  suffer  in  like  degree  from  the 
same  wrong  conditions.  In  other  words,  we  may  have  too  much 


64  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 

or  too  little  water ; too  much  or  too  little  wood;  too  much  or  too 
little  fire;  too  much  or  too  little  earth. 

This  will  bring  about  wrong  mental  and  physical  conditions, 
as  well  as  equally  wrong  conditions  in  the  circumstances  of 
the  life. 

To  quote  from  the  Shu-king:  “No  configuration  is  perfect 
unless  the  five  elements  work  in  it  harmoniously.  Water,  fire, 
wood,  metal,  earth. 

“Whenever  fire  or  heat  predominate,  disaster  will  ensue 
unless  it  is  properly  counterbalanced  by  another  element  such 
as  water.  If  the  element  earth  is  overruled  by  water,  or  suffers 
from  want  of  water,  there  is  no  fecundation,  no  production  of 
food  and  raiment;  crops  are  devastated.  In  this  case  the  entire 
element  wood  may  be  destroyed.  Fire  and  water,  when  united 
in  harmony  and  in  adequate  proportions,  further  fecundation.” 

In  the  beginning  spring  was  referred  to  as  the  early  morn- 
ing, the  hours  from  midnight  to  sunrise,  the  dawning  of  another 
year.  The  year,  as  it  has  so  often  been  called,  is  but  a long  day. 

The  four  periods  of  a day  are,  midnight  to  sunrise  (spring), 
sunrise  to  noon  (summer,  its  beginning  and  height),  noon  to  sun- 
set (early  and  late  autumn),  the  day  falling  asleep — dying — in 
the  West  (Masons  will  understand  this);  sunset  to  midnight, 
the  resting  time  of  the  day  (winter,  death)  the  resting  time  of 
the  year,  when  all  life  is  preparing  for  another  day,  or  another 
year. 

As  the  day,  so  is  the  year ; as  the  year,  so  is  human  life.  The 
hours  from  midnight  to  sunrise,  from  sunrise  to  noon,  then  slowly 
dying,  falling  asleep  in  the  West,  to  waken  with  the  rising  of 
the  Resurrection  Sun,  into — the  new  day,  the  new  year,  the  new 
life. 


THERE  IS  NO  DEATH 

The  truth  is  so  simple,  oh,  so  simple!  Those  who  see  and 
understand  the  true  science  of  the  rising  and  the  setting  sun,  seek 
no  further.  They  have  found. 

“Wouldst  thou  know  if  a people  be  well  governed,  if  its  laws  be 
good  or  bad?  Examine  the  music  it  practises.” — Confucius. 

“Airs  of  an  age  of  disorder  indicate  dissatisfaction  and  anger. 

“Of  good  order,  composure  and  enjoyment.  Of  a state  going  to 
ruin,  sorrow  and  troubled  thought.  There  is  an  interaction  between 
the  words  and  airs  of  a people  and  the  character  of  their  government. 

“If  the  five  notes  are  all  irregular  and  injuriously  interfere  with 
one  another,  they  indicate  a state  of  insolent  disorder  and  at  no  distant 
date  extinction  and  ruin. 


CHAPTER  IV 


65 


“Beasts  know  sound  but  not  its  modulations ; the  masses  of  com- 
mon people  know  modulations  but  not  music.  Only  the  superior  man 
can  really  know  music. 

“Similarity  and  union  are  the  aim  of  music ; difference  and  distinc- 
tion that  of  ceremony.  From  union  comes  mutual  affection.  From 
difference  mutual  respect. 

“Where  music  prevails  we  find  a weak  coalescence.  Where  cere- 
mony, a tendency  to  separate.  It  is  the  business  of  the  two  to  blend. 

“Music  comes  from  within  and  ceremonies  from  without.  Music 
produces  stillness  of  mind.  Ceremonies  the  elegancies  of  manner. 

“The  highest  style  of  music  is  distinguished  by  its  ease.  Highest 
form  of  elegance  by  its  undemonstrativeness. 

“Notes  that  die  away  quickly  characterize  small  aims,  the  people's 
thoughts  are  sad. 

“When  generosity,  harmony,  and  placid  easy  temper  prevail,  the 
notes  are  varied  and  elegant,  with  frequent  changes ; people  are  satisfied 
and  pleased. 

“When  coarse,  violent,  excitable,  the  notes  vehement  at  first  and 
distinct  in  the  end,  and  are  full  and  bold  throughout  the  piece,  people 
are  resolute  and  daring. 

“When  pure  and  straightforward,  strong  and  correct,  the  notes  are 
grave  and  expressive  of  sincerity ; people  are  self-controlled  and 
respectful. 

“When  magnanimity,  placidity  and  kindness  prevail,  the  notes  are 
natural,  full,  harmonious ; the  people  affectionate  and  loving. 

“When  the  ruler  is  careless,  disorderly,  perverse  and  dissipated, 
the  notes  are  tedious  and  ill-regulated  and  the  people  proceed  to  excesses 
and  disorder. 

“Whenever  evil  and  depraved  notes  affect  men,  a corresponding  evil 
spirit  responds  to  them,  and  when  this  evil  spirit  accomplishes  its 
manifestations,  licentious  music  is  the  result. 

“Whenever  correct  notes  affect  men,  a correct  spirit  responds  and 
harmonious  music  is  the  result. 

“The  initiating  cause  and  the  result  correspond  to  each  other. 

“The  round  and  the  deflected,  the  crooked  and  the  straight,  have 
each  its  own  category  and  affect  one  another  according  to  their  class. 

“Fine,  distinct  notes  image  Heaven.  Ample  and  grand,  earth.  When 
the  superior  man  uses  and  exhibits  his  ceremonies  and  music,  Heaven  and 
earth  will  respond  by  displaying  their  brilliant  energies. 

“When  the  wind  is  moved  to  sorrow  the  sound  is  sharp  and  fading 
away.  Pleasure  slow  and  gentle.  Joy  exclamatory  and  soon  disappears. 
Anger  coarse  and  fierce.  Reverence,  straightforward  with  indications  of 
humility.  Love,  harmonious  and  soft.”  1 

THE  CONNECTION  OF  NAMES  WITH  MUSIC  AND  THE 
ACTION  OF  NOTES  AND  CHORDS  UPON  THE  LIFE 

Every  sound  is  a note  of  music;  each  note  of  music  has  its 
responsive  notes,  as  all  musicians  and  scientists  know. 


1 See  the  Li  Ki.  Sacred  Books  of  the  East.  Max  Muller. 


<56  THE  FUNDAMENTAL  PRINCIPLES  OF  THE  YI-KING  TAO 

To  repeat  a quotation  already  used  in  a former  chapter: 
“Sound  is  movement.  Repose  is  dumb.  All  sound,  all  noise, 
tells  of  motion;  it  is  the  invisible  telegraph  which  nature  uses.” 
— From  the  French  of  Rodolphe  Radau. 

With  apologies  to  the  author  of  the  above,  we  will  take 
the  liberty  of  transposing  the  wording.  Movement  is  sound. 
Any  motion,  however  slight,  tells  of  sound.  The  sound  may  be 
too  delicate  to  reach  our  ear,  but  it  is  none  the  less  present,  mak- 
ing itself  felt  in  the  surrounding  atmosphere,  striking  its  own 
note,  and  calling  into  action  its  own  responsive  or  sympathetic 
notes.  Therefore,  to  quote  from  the  preceding  chapter,  “each 
portion  of  the  body,  however  minute,  each  action,  condition, 
feeling  or  emotion,  however  slight,  is  under  the  influence  of  a 
note,  or  chord,  of  music.  Its  own  keynote  or  scale.” 

The  late  Dr.  Henry  C.  Houghton,  whose  work  as  a spe- 
cialist made  him  one  of  the  lights  of  his  school,  based  his  method 
of  treatment  almost  entirely  upon  this  fact  of  a personal  keynote 
of  vibration. 

He  was  a member  of  that  famous  class  which  produced  Wm. 
Todd  Helmuth  and  so  many  others  whose  names  are  stars  of 
the  first  magnitude  in  the  medical  world. 

As  the  body,  so  is  the  earth ; each  atmospheric  condition  has 
its  own  keynote ; therefore,  of  course,  each  season. 

Winter  and  darkness — night  of  the  year  and  of  the  day — is 
the  tone  d. 

Spring — the  time  before  the  dawn  of  the  year — is  the  tone 
a;  as  is  the  same  period  of  the  day. 

Summer  and  noon — the  full  height  of  the  year  and  of  the 
day — is  the  tone  c. 

Autumn — the  ripened  crops,  the  harvest,  the  time  of  the 
coming  home  to  rest,  before  the  deeper  refreshing  sleep  of  the 
night — is  the  tone  g. 

Above,  under,  through  all  these  tones,  is  that  of  the  earth, 
sounding  its  own  creating  tone  of  f.1 

“Says  Silliman,  in  his  Principle  of  Physics:  ‘The  aggre- 
gate sound  of  Nature,  as  heard  in  the  roar  of  a distant  city, 
or  the  waving  of  a large  forest,  is  said  to  be  a single  definite  tone 
of  appreciable  pitch.  This  tone  is  held  to  be  the  middle  F of 
the  pianoforte,  which  may  therefore  be  considered  the  keynote 
of  Nature.’  ” 

As  we  ourselves  are  tuned,  so  do  the  various  seasons,  atmos- 


1 See  “What  is  Music,”  by  Professor  Isaac  L.  Rice,  Columbia  University. 


CHAPTER  IV 


67 


pheric  conditions,  friends,  companies,  climate,  environments, 
alfect  us  “for  better,  for  worse.” 

As  each  season  has  its  individual  tone,  it  will  be  even  more 
readily  seen  that  it  must  have  pitch ; summer,  of  course,  the  high- 
est; winter  the  lowest.  In  the  same  manner  does  each  portion 
of  our  bodies  respond  also  to  its  pitch.  As  we  all  know,  there 
are  “highly  strung”  people,  and  those  strung  on  a low  pitch ; 
those  who  keep  us  at  a high  tension;  those  who  “unstring”  every 
nerve  and  bring  us  to  the  lowest  point  of  depression. 

Abnormality  is  produced  by  being  out  of  tune.  If  we  are 
in  tune  ourselves , we  cannot  be  out  of  tune  with  the  universe, 
because  in  it  is  encompassed  all  tones,  all  chords,  all  keys.  Our 
lives  will  play  a melody  whether  others  do  or  not.  The  more  in 
harmony  (in  tune)  our  lives,  the  more  in  harmony  (in  tune)  the 
circumstances  and  conditions  surrounding  us  will  be.  The  quicker 
and  more  strongly  the  sympathetic  chords  attuned  to  our  per- 
sonal vibration  will  respond. 

As  the  day  plays  its  ascending  scale  to  the  turning  point 
of  noon,  so  the  year  plays  its  ascending  harmonies  to  the  turning 
point  of  summer.  So  each  life  may  play  its  own  melody,  know- 
ing that  it  will  not  cease  with  the  setting  sun ; but  only  play  for 
a moment  upon  a deeper  note ; to  ascend  again  into  greater,  more 
beautiful  harmonies  than  any  earth  can  give ; into — the  new  day, 
the  new  year,  the  new  life — the  more  glorious  melody. 

THERE  IS  NO  DEATH 

They  who  hear  and  understand  the  true  harmonies  of  the 
universe  “fear  no  evil,”  for  they  know  that  the  “valley  of  the 
shadow”  is  but  the  pathway  to  “the  still  waters”  and  “the  green 
pastures” — just  beyond. 


